Tag Archives: coin hoards

When is a hoard not a hoard?

In the Barber Institute of Fine Arts in the University of Birmingham there is a black box, about as big as the ones A4 printer paper come in, which contains 275 coins. Almost all of them are copper-alloy of some description and they are collectively known as either the Balkans Hoard or the Heathrow Hoard. I was faced with this even before I began work there as Interim Curator of Coins, because they used it as an interview test, and they will never know how I only had the faintest idea what any of it was because of frantic reading of Philip Grierson the week before.1 (Never.) One of my assigned responsibilities while in that job was to produce a report on this box, which I duly did in February 2016, by which stage I also had a master’s student working on it for her dissertation and plans actually to publish it with her. Somehow, by the end of my tenure in post those plans had not much advanced, and so in October 2015 as I gathered my various responsibilities up in the new job I decided that this project was still among them, and stubbed this post to tell you about it. As it happens, a few days ago I signed off the first part of the project, a skeleton formal catalogue, and so it’s all very timely how these things (slowly) come around.

A copper-alloy follis of Emperor Anastasius I, struck at Antioch in 498-518, Barber Institute of Fine Arts B0151

A copper-alloy follis of Emperor Anastasius I, struck at Antioch in 498-518, Barber Institute of Fine Arts B0151. This isn’t one of the coins in the box; I don’t seem to have a picture of any of the folles therein, but it’s not unlike them except by being from Antioch; there’re only a couple of Antioch coins in there, and they’re both of Justinian I.

I noticed even at the interview that this supposed hoard was not one, at least as the word is usually understood. The most obviously identifiable components were big early folles of Emperors Anastasius I (491-518), Justin I (518-527), Justinian I (527-565) and Justin II (565-574), but on the other hand a goodly part of what was in the box was concave billon, and so late-eleventh-century or later. The implied 500-year span pretty much precludes this being a single assemblage; while certainly folles circulated for a very long time, it’s not half a millennium by anyone’s reckoning and the concave coins and the old flat ones probably couldn’t have been part of the same system. (Probably. Assuming there was actually a system. Anyway…)

Billon aspron trachy of Emperor John III Ducas, otherwise known as John Vatatzes, struck at Thessalonica in 1249-1254, Barber Institute of Fine Arts BH0173

This is a lot more like what the state of the ‘hoard’ is generally like, and is, we think, a billon aspron trachy of Emperor John III Ducas, otherwise known as John Vatatzes, struck at Thessalonica in 1249-1254. You can imagine how much fun the identification was… The Barber has not formally accessioned the ‘hoard’, but this coin’s provisional access number is Barber Institute of Fine Arts BH0173. Not to scale with previous coin.

Further investigation only deepened this paradox. Firstly this was because we were able to identify more of the components. The later end included not just this twelfth-century concave stuff, mainly of Manuel I Komnenos (1143-1180) but some later still, but bits and pieces of the Latin Empire of Constantinople and its Thessalonican rival and really quite a lot of medieval Bulgarian material, most of all of Tsar Ivan Alexander (1331-1371) though again, a bit later. The absolute outlier was a grano of the Holy Roman Emperor Charles V (1519-1558)! Meanwhile, we had checked into the provenance, because the ‘hoard’ had originally come to us from the British Museum, and we had only received the Byzantine portion. It turned out that what they had kept was another 400-odd coins, mostly from the period of the Roman Empire but going back as far as Alexander the Great (336 BC-323 BC). So that date range was now up to nearly 1900 years and the issues of some very different states. It’s not a hoard!

Copper-alloy asarion of Tsar Ivan Alexander and his son Michael, struck at an unknown location in 1331-55, provisionally numbered Barber Institute of Fine Arts BH0088.

Copper-alloy asarion of Tsar Ivan Alexander and his son Michael, struck at an unknown location in 1331-55, provisionally numbered Barber Institute of Fine Arts BH0088. Not to scale with previous coin, though it is actually smaller.

Except, it kind of is. A hoard is by definition an assemblage of valuable items (whether personally or monetarily valuable) deposited with the intent of recovery, right?2 Well, the other documentation we got from the British Museum clarified a lot of things. This particular assemblage was deposited in a set of carrier bags, behind a loose panel in a bathroom on board an aeroplane staging through London Heathrow airport on its way between Sofia and Washington DC. If that’s a ritual deposit, I’m pretty sure it’s only because shipping stuff out of Bulgaria to sell on the US market has now become almost a regular practice.3 Someone was meant to pick this up. As it happened instead, it was discovered by a cleaner and taken over by Her Majesty’s Customs and Excise, who decided in due course that there was no prospect of returning it to its owner and that therefore it fell under a legal doctrine called ‘last resort’, which meant that rather than lose it to world heritage by dumping it on the open market it could be deposited with a UK museum. So the British Museum got it and gave some of it to the Barber. (This was in 2004; I believe the law about this changed in 2008.) It’s a fascinating group, has some actual numismatic novelties in it we think, and the combination of what’s in there allows one to make some educated guesses about where it was coming from (which my student bravely did, on the back of considerable research4), but it’s most fascinating as a collection, I think, because of the story by which it has become a hoard. It’s one of the things I’m working on, anyway, and, while it is temporarily out of my court, you can expect some day to hear more about it here.


1. Reading, of course, P. Grierson, Byzantine Coins (London 1982) which, if it doesn’t have all the answers, at least has most of the questions and some good guesses with illustrations to help. If you ever have to gen up on Byzantine coinage in a week, I recommend it!

2. For example, P. Grierson, Numismatics (Oxford 1975), p. 125: “A hoard is by definition a group of coins or other valuables which was concealed as a unit….”

3. This is the bit that needs the most substantiation, really, isn’t it? But you could start with Tihomir Bezlov & Emil Tzenkov, Organized Crime in Bulgaria: markets and trends (Sofia 2007), pp. 177-198, or Nathan T. Elkins, “A Survey of the Material and Intellectual Consequences of Trading in Undocumented Ancient Coins: A Case Study on the North American Trade” in Frankfurter elektronische Rundschau zur Altertumskunde Vol. 7 (2008), pp. 1–13, online at http://s145739614.online.de/fera/ausgabe7/Elkins.pdf, last modified October 2, 2008, as of October 12, 2009. I found these cites while researching what became Jonathan Jarrett, Reinhold Hüber-Mork, Sebastian Zambanini & Achille Felicetti, “Coinage, Digitization and the World-Wide Web: Numismatics and the COINS Project” in Brent H. Nelson & Melissa Terras (edd.), Digitizing Medieval and Early Modern Material Culture, New Technologies in Medieval and Renaissance Studies 3 (Tempe: University of Arizona Press 2012), pp. 459-489, but look, they have become useful again because the problem did not end with what these people knew about…

4. I can’t replicate her bibliography here, not least as I don’t have a copy, but the place to start for the Anglophone is D. Michael Metcalf, Coinage in South-Eastern Europe 820-1396, Royal Numismatic Society Special Publication 11 (London 1979), even now.

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Busy-day links

Today is a day with no time in it, where the morning goes on training and the afternoon goes on meetings and in the evening I am celebrating someone’s viva, and there’a about half an hour all told to complete daily tasks such as updating the blog. Happily, I have a stash of links saved against just such an eventuality! Let me therefore distract you with things that others have put on the web, with headings!

Discoveries of stuff

Frescoes in underground church at Nevşehir, Turkey

Frescoes in underground church at Nevşehir, Turkey


You would think that Byzantine churches had little in common with London buses, but there is at least this, that as the saying goes, you wait ages for one then two come along at once, one in Turkey for which grand claims are being made (for which link a hat tip to Georgia Michael of the University of Birmingham) and one off Turkey which is just really cool to look at.
Submerged foundations of a Byzantine church in Lake Iznik, Turkey

Submerged foundations of a Byzantine church in Lake Iznik, Turkey


And then there’s an especially shiny hoard of Roman and non-Roman silver from Scotland which people are using to draw conclusions about the Picts in a period before all of us would be comfortable using the word, for which link I owe a tip of that same hat to the Crofter.1
Objects from the Gaulcross Hoard

Objects from the Gaulcross Hoard

Sad News

While writing the long-delayed post on the Bíblia de Danila, I noted briefly that to my sadness John Williams, a scholar of the art of the medieval Iberian peninsula whom I did not know but whose work has been very useful to me, had died; here’s a memorial of the sort he richly deserved.

Interesting Research

We have here a pedigree (as it were) of looking at work on genetics with a critical eye; this new study looks better than usual and I’ll have to give it its own post. The hat is here tipped to James Palmer at Merovingianworld.

Quality medievalism

If you’re going to try to relive the Middle Ages then your soundtrack needs to be right, amirite? Here’s an example of how to do it. Resuming my metaphorical hat, I now tip it to Z the Cold-Hearted Scientist for passing this my way.

Resources!

A museum in Japan has some old maps. Perhaps not surprising, even if they have obligingly put them on the web? But medieval maps don’t usually work the way we expect, and it turns out that there are eighth-century maps of field systems in here which kind of do. Obviously this is Japan so links to what I do not at all except that here are people using the kind of tools we would use for the kind of jobs that our study population must too have had but for which they used… well, we don’t know. But it’s one in the eye for all those who suggest that representational cartography has to postdate some major Western intellectual development innit? Maybe you don’t care as much as I do about this but Rebecca Darley, who provided me with the link and to whom the hat is now tipped, probably does so I bet there are others too.

Map of the field at Ikarugi, Tonami district, Etchū Province

Map of the field at Ikarugi, Tonami district, Etchū Province

Then, fellow frontiers and charters enthusiast Igor Santos Salazar has let me know about this monumental task on which he has been engaged, a database of the judicial records from medieval Tuscany which is now online. Lavoro erculaneo, Igor!

And lastly in this section, they said it would never happen; several people died in the course of trying to do it; it has been complicated by two world wars, international tension and the Iron Curtain, to say nothing of funding and staffing troubles, but it is done: the charters of Emperor Louis the Pious (814-840) are published at last.2 Here not a tip of the hat but sincere congratulations to Herr Professor Theo Kölzer for making it to the end of such an inauspicious task!

This is cool

Lastly, much more in my regular line, firstly just a really cool Spanish church site, well written up and photographed, for which thanks to José Manuel Serrano Esperanza for introducing it to me, and now to you.

San Zoilo de Cáseda, Navarra

San Zoilo de Cáseda, Navarra

And then last of all, heard of only today, an exhibition opening on Monday at the Yorkshire Museum (in York), entitled Constantius: York’s Forgotten Emperor, curated by an old colleague of mine, Andy Woods, which exhibition has been brought about by the discovery of a huge hoard of Constantius I’s coins that the Museum hopes to acquire. Do have a look!


1. There’s an actual article behind this one, which a quick websearch reveals as Gordon Noble, Martin Goldberg, Alistair McPherson and Oskar Sveinbjarnarson, “(Re)Discovering the Gaulcross Hoard” in Antiquity Vol. 90 (Cambridge 2016), pp. 726-741.

2. On the troubles of the project up to 1990 see Peter Johanek, “Probleme einer zukünftigen Edition der Urkunden Ludwigs der Frommen” in Roger Collins & Peter Godman (edd.), Charlemagne’s Heir: new perspectives on the reign of Louis the Pious (Oxford 1990), pp. 409-424.

Announcing Buried Treasures

Entrance to the exhibition Buried Treasures: Uncovering Hoards, at the Barber Institute of Fine Arts, University of Birmingham

New state of the entrance to the coin gallery at the Barber Institute of Fine Arts

I no longer work at the Barber Institute of Fine Arts, as keen readers will know, but you could be forgiven for making the mistake given that while I deal with the backlog about half the things on the front page of this here blog are posts about objects at the Barber and that until a few weeks ago they were displaying my work in the form of the exhibition Inheriting Rome, which for reasons I explained a while back has had the benefit of a considerably extended run while the new Interim Curator of Coins, Maria Vrij, got appointed and to work. This, however, she has now done and the results in the form of a new exhibition, Buried Treasures: Uncovering Hoards, is now open and I got to go to a private view.

Two of the display cases and the golden doors of the Coin Study Room in the coin gallery at the Barber Institute of Fine Arts

Two of the display cases and the golden doors of the Coin Study Room

I could, if so minded, at least claim an assist on this as, when it still seemed that I would be setting up the next exhibition after Inheriting Rome, I had the idea of displaying some of the hoards that reside in the Barber in their entirety, of which there are several, one of which I am even working towards publishing. They are all kind of bronze and damaged, however, and it remained an undeveloped idea. Maria, however, who has always known the Barber Collections far better than I got to, was also aware that lots of items in the collection had come from hoards, and that has proved the seed for a rather brilliant exhibition.

Introduction case from the exhibition Buried Treasures: Uncovering Hoards, at the Barber Institute of Fine Arts, University of Birmingham

Introductory case, naming and placing the 1945 Carthage Hoard, the 1954 Tunis Hoard, the 1957 Syria Hoard, ‘Hoard A’ from Syria, the Messina Hoard, the Dorchester Hoard, the Appleford Hoard and the Mardin Hoard, parts of all of which are on display

Using the hoards and their discovery as a platform, Maria has been able to open up in accessible terms many of the questions that lie beneath the practice of burying coins, such as: why do people do it? Are the purposes always the same? (To which, this exhibition makes abundantly clear, the answer is ‘no’.) What sort of coins get buried when? Where do the coins come from? Why were they not recovered? And what can they tell us, about the history of the coinage or about the history of their times?

Coins from the Messina Hoard and a replica of one of the vessels from the Dorchester Hoard against a backdrop of photographs from that hoard's discovery in 1936, in the exhibition Buried Treasures: Uncovering Hoards, at the Barber Institute of Fine Arts, University of Birmingham

Coins from the Messina Hoard and a replica of one of the vessels from the Dorchester Hoard against a backdrop of photographs from that hoard’s discovery in 1936

There are also more specific research outcomes on display here. Maria is of course one of the investigators on the project All That Glitters about which I have written here, and as a result one small part of one case uses our findings from that to talk about metal purity in the Byzantine gold coinage. If you want to know more about that, firstly rest assured that further posts will appear here as I slowly tackle the backlog, but more immediately, this coming Wednesday the 18th May there will be a lunchtime lecture at the Barber with the title, “The Marriage of History and Science: Testing the Purity of Byzantine Gold Coinage” and the speaker will be none other than myself! It’s not really my work I’ll be presenting so much as the group’s, set into a context in which the general public can understand it (or so I hope), but it should be fun, it is free and if you happen to be in Birmingham that lunchtime perhaps you’d like to come along?

Section of display on the concavity of late-Byzantine coins in the exhibiton Buried Treasures: Uncovering Hoards, at the Barber Institute of Fine Arts, University of Birmingham

Section of display on the concavity of late-Byzantine coins in the Syria case

I am, though, almost more pleased with this inset, in as much as without committing itself to any of my theories on the question, this is actually based on my research, which of course I talked out with Maria while I was actually working on it.1 I never thought of displaying the coins in a way that made their fabric this visible, however. As with so many elements of this exhibition, it is not unlike what we did in the coin gallery before (and the designers deserve a huge credit for making it recognisable as well as different) but it is probably better, managing to do more with less and make it more accessible. It runs until 26th February 2017, but go and see it soon! Then you can go again before it closes!

Website banner image created for the exhibition Buried Treasures: Uncovering Hoards, at the Barber Institute of Fine Arts, University of Birmingham

Website banner image created for the exhibition


1. Jonathan Jarrett, “A Problem Of Concavity: The Original Purpose Of The So-Called ‘Scyphate’ Byzantine Coinage”, paper presented at the XV International Numismatic Congress, Università degli Studi di Messina, 21st September 2015, now under review for publication.

Seminar CCXXXIII: the limits of Byzantine contact with India

My backlog now crawls back towards a ten-month lag as I reach March 2015! Either I was busy during the early part of that month or not much was happening, but on the 11th I was in London at the Institute of Historical Research’s Earlier Middle Ages Seminar, because Dr Rebecca Darley, then still at the Warburg Institute, was presenting with the title “‘A Sign of God’s Favour’: Byzantine gold coins in Indian Ocean trade”. Now, as those who know me will probably be aware, there are good reasons why I can’t pretend to objectivity in discussing this paper, including my continuing collaboration with the speaker over our All That Glitters project, but hopefully you are not here for critique so much as for information, because what Rebecca knows is not stuff most medievalists do so there’s plenty of information coming…

Gold solidus of Emperor Constantine I, struck at Siscia in 327-328, Classical Numismatic Group auction 2nd February 2014, lot 46

Gold solidus of Emperor Constantine I, struck at Siscia in 327-328, Classical Numismatic Group auction 2nd February 2014, lot 46

But let’s start with this, a perfectly normal and respectable solidus of Constantine I but unusually pierced. This is, we were to learn, how Byzantine gold coins usually occur in India, which is a thing that happens. Roman gold is rather more common (which is to say, still pretty rare): Roman silver coins of Augustus and Tiberius are far from unknown from Indian findspots, as I remember discovering while cataloguing some at the Fitzwilliam years ago, and from Nero onwards gold also starts to turn up, and even some bronze, but the silver dies away quickly. The finds of coins from Constantine’s time are almost entirely solidi (for some quite special values of ‘almost entirely’ that I’ll come back to) and are much rarer, especially after the fourth century, and very often pierced twice, like this, over the portrait and from that side, as if to be stitched to costume as, indeed, coins still often are in India today. And this goes on more and more ephemerally till the end of the sixth or beginning of the seventh century when the supply seems to dry up. So what was going on?

Imitation of a gold solidus of Justinian I

Imitation of a gold solidus of Justinian I, struck who knows where but most likely in India during the sixth century I suppose

Well, inevitably given how archæology looks for connections and everyone has been very keen to emphasise contact and cooperation in world history over conflict and disengagement since the Second World War, if not before, the normal reading of these coins is that they are evidence of trade. There are texts that have been used to support this as well, but we should, argued Rebecca, be suspicious of this picture. This is at least partly because of the famous Grierson Objection, much beloved of this blog, that coins can be transferred by many processes that are not trade, partly because the texts are not as well-informed or objective as they have been thought to be, but the best argument against it is really the coins themselves, because when that supply dries up (or even before! Datable contexts for these finds are sadly almost entirely lacking) what seems to happen is that people in southern India at least start making imitations of these coins to supply the gap, as you see above.1

Imitation of a Byzantine gold solidus, R. Darley "Indo-Byzantine trade, 4th-7th centuries A.D.: a global history", unpublished Ph. D. thesis (University of Birmingham 2009), cat. no. 60

Imitation of a gold solidus of, well, let’s face it, it’s just ‘a Byzantine emperor’ isn’t it? The die-cutters here were not after exactitude but impression. I have this image by the kindness of Rebecca herself, it being R. Darley “Indo-Byzantine trade, 4th-7th centuries A.D.: a global history”, unpublished Ph. D. thesis (University of Birmingham 2009), cat. no. 60

Gold imitation of a Roman sestertius, R. Darley "Indo-Byzantine trade, 4th-7th centuries A. D.: a global history", unpublished Ph. D. thesis (University of Birmingham 2009), cat. no. 57

This one is even better, because not only is the type hardly visible, but what you can see appears to have been copied off a Roman copper alloy sestertius; note the ‘S C’! Undatable as well as untradeable! Darley “Indo-Byzantine trade”, cat. no. 57.

Well, you might say, perhaps that shows that these coins had now become part of an exchange system and had to be supplied once they were no longer arriving. To which one can only offer the above, not imitations anyone cared to make terribly convincing in size, weight or imagery, and say, probably not really, not if gold value is what it’s about. Besides which, in so far as as we have findspots at all, which is not often, Rebecca showed us that they don’t map at all well to known port sites, usually being inland for a start. They might map slightly better to temple sites, and a few had red residue on that could be puja dust from ceremonies (though if so that could be much much more recent), but mainly what these coins, with their piercings and varying degrees of precision in replicating a portrait coinage with foreign lettering on, seem to suggest is some specific kind of personal ornament which it was important to have for who knows what purpose, in whatever quality you could afford, be that a real one, a best-level fake or the thin uniface knock-off or anything in between. They are not, in and of themselves, very convincing evidence for levels of trade, though obviously coins coming in at all implies some minimal level of contact.2

The world map from the Christian Topography of Cosmas

The world map from the Christian Topography of Cosmas. “WorldMapCosmasIndicopleustes” by Cosmas Indicopleustes, 6th century – “Les Sciences au Moyen-Age”, “Pour la Science”. Licensed under Public Domain via Commons.

So what about those texts, you may now ask? Well, there are two obvious candidates, one being the originator of the above, Kosmas Indikopleustes, whose scholar-given byname means that he had been to India but had actually as far as we can tell not got closer than the East African empire of Aksum, where he had met people who had, probably. Furthermore, it is worth bearing in mind that what Kosmas was writing was a treatise to prove that the world was flat, you can see from the above map that he was not afraid to fit his world into a particular scheme as dialectically necessary, and the point of his relevant story is that even the unknown rulers of Sri Lanka who have no meaningful contact with the Roman world can see that the Roman gold a traveller brings with him is way way better than the silly Persian silver coins that happen to have arrived at the same time.3 It’s not what you’d call neutral reporting on the balance of payments. Furthermore, it also sees to be more or less lifted from Pliny’s Natural History (which does seem to keep coming up these days), who told a similar story about Roman coins impressing the Orientals, except that then they were silver.4 Gotta move with the times! Meanwhile Indian texts, and indeed Sri Lankan ones of which there are rather more, simply don’t mention Roman traders at all.5 And while we’re at it, there are as far as Rebecca knows no Persian coins in southern India at all, and though there are some Persian ceramics known from Indian sites, it is of the order of a millionth of the evidence from those sites.6 Oddly, or perhaps not, there is a little bit more evidence for contact with Aksum, whose coins also got imitated locally. Obviously they would do as well!

Imitation of an Axumite gold coin of about 400

Imitation of an Axumite gold coin of about 400, with the double piercing again

So Rebecca here positioned herself explicitly against pictures of the early medieval world which are constructed on connectivity and a fledgling form of international relations, pitching instead a picture of low or missing connectivity, in which indeed rather than encourage trade and contact with foreign countries the big empires of the time actually sought to stop it where possible.7 And when objects did make it across the sea, their use, at least these ones, was not primarily economic. This of course provoked some lively discussion, not least because of the limited but significant evidence for commodities from the East reaching the West: as Edward James pointed out, Bede had a box full of pepper he was able to bequeath at his death, which must somehow have come from Kerala because pepper does, at least if it really was pepper.8 So it’s in some ways an argument about how much contact there has to be to count as significant, but I think that Rebecca would rather argue about whom it was significant to anyway, and why, and this paper put that alternative case very strongly.

Bronze fraction probably of Constans I struck in Alexandria in 337-350, found in Karur, Tamil Nadu, R. Krishnamurthy ,Late Roman Copper Coins from South India: Karur, Madurai and Tirukkoilur (Chennai 2007), pl. XII no. 5

Bronze fraction probably of Constans I struck in Alexandria in 337-350, found in Karur, Tamil Nadu, R. Krishnamurthy, Late Roman Copper Coins from South India: Karur, Madurai and Tirukkoilur (Chennai 2007), pl. XII no. 5

One little thing, though, or not so little in some ways, did stick in my mind. This was a paper about gold coins, primarily, not least because silver and bronze Roman or Byzantine coins aren’t found in significant numbers in India, except that in one or two places fourth-century and fifth-century Roman bronze kind of falls out of the river at you, and known examples from these places now number in the thousands, which is an order of magnitude more than the total Roman and Byzantine gold preservation across the whole subcontinent.9 As Rebecca said, it is possible that these all stem from maybe two deposits, just slowly washing down the river over the centuries, and without actually knowing where the deposits are or were, it’s very hard to say any more, but whatever the overall picture is it must, it seems to me, be made different by this. Gold is high-value, prestige, small, might travel singly and sporadically and yes, for non-economic reasons. What the reasons might be for shipping what must have been rather a lot of late Roman bronze across the Indian Ocean and then burying it, as even a minimal interpretation of this would have to involve—a maximalist one, which I’m not putting forward, would presumably be that this stuff was actually commonly shipped over, it was a circulating medium and the coins are either hoards or genuine losses from that circulation—we obviously can’t tell.10 Maybe it was only ballast! But it seems difficult for those reasons to be the same as for the gold. Rebecca could obviously be right about the gold, especially by the sixth century, and this be something else entirely, but I can’t help feel that a ‘global’ picture of Indian Ocean contact will have to account for this stuff as well, somehow.


1. For the Objection, as perhaps only I in this world call it, see P. Grierson, “Commerce in the Dark Ages: a critique of the evidence” in Transactions of the Royal Historical Society 5th Series Vol. 9 (London 1959), pp. 123-140, repr. in idem, Dark Age Numismatics, Variorum Collected Studies 96 (London 1979), II. On the coins in India, meanwhile, you can now see R. Darley, “Self, Other and the Use and Appropriation of Late Roman Coins in South India and Sri Lanka (4th-7th centuries A. D.)” in Himanshu P. Ray and M. Palat (edd.), Negotiating Cultural Identity: landscapes in early medieval South Asian history (London 2015), pp. 60-84.

2. For details here see now ibid.

3. The Greek text is published in Cosmas Indicopleustes, Topographie chrétienne, ed. W. Wolska-Conus (Paris 1968-1973), 3 vols, XI.17-20; I here précis from the translation in Rebecca’s handout, however.

4. Pliny, Natural History, ed./transl. H. Rackham (Cambridge MA 1942), 2 vols, VI.24.

5. I did not realise till I started talking to Rebecca about such things that there was a Sri Lankan chronicle tradition that seems to have compiled a nine-hundred-year long history in the fifth century A. D.! I also have no clear idea of where the historiography now sits on its actual composition and reliability, either, but you can read it, as Wilhelm Geiger (ed.), Mahavamsa: Great Chronicle of Ceylon, transl. Geiger & Mabel Haynes Bode (London 1912) and Geiger (ed./transl.), The Culavamsa, being the more recent part of the Mahavamsa (London 1925), with all being online here.

6. A synopsis of available information here, I think, would be Roberta Tomber, Indo-Roman Trade: from post to pepper (London 2009).

7. Procopius, De Bello Persico, ed. & transl. H. B. Dewing in Procopius, History of the Wars (London 1914), 5 vols, I.20.

8. Cuthbert, Epistola de obitu Bedae, transl. in Bede, The Ecclesiastical History of the English People, The Greater Chronicle, Bede’s Letter to Egbert, transl. Roger Collins and Judith McClure (Oxford 1990), pp. 299-303 at p. 302.

9. R. Krishnamurthy, Late Roman Copper Coins from South India: Karur, Madurai and Tirukkoilur (Chennai 2007), is the only collected write-up of this material, which I should make perfectly clear I would not be able to cite without Rebecca having made her own copy available to me.

10. Ibid. pp. 10-17, while not taking a position in this debate, quotes a number of works that seem to align with that maximum view.

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An array of interesting links

I tend to store up interesting links against a day when I have no content to post, but the backlog situation has meant that not only does that never occur any more but that the links themselves get very old. I thought it was about time to clear some out! I had so many that categories seem necessary, even. So let me humbly suggest that you may wish to click to learn more about the following:

    Things from out of the ground

    A Celtic disc brooch looted by Vikings and now in the British Museum

    A Celtic disc brooch looted by Vikings and now in the British Museum, see below

  1. In no particular order, a previously-undiscovered Viking fortress, at Vallø in Denmark, located in mid-2014 by laser imaging and ground-penetrating radar;
  2. I have been known, in my cynical past, to say that the best way to hide an archæological discovery you wish to keep secret is to give it to the British Museum, due to their cataloguing backlog, but I was not wholly serious obviously, whereas this is a bit ridiculous (but has that brooch in it);
  3. further stuff has also been found, as is now de rigeur for all credible archæology in the UK, under a car-park, in Haddenham in Cambridgeshire where they hit what seems to have been a small sixth-century Anglo-Saxon cemetery during development work in February 2014;
  4. some eighth- to -tenth-century bodies found stuffed in a well Entrains-sur-Nohain in Burgundy provoke the writer of that post to several equally hypothetical Carolingian-history explanations
  5. an Iron Age hillfort at Broxmouth in East Lothian, Scotaland (just), has revealed what seems to be evidence of fifth-century BC steel-making;
  6. and there has been an array of hoards discovered that need their own subsection:
    A silver lidded vessel of Carolingian date recovered in a hoard from Dumfries in 2014

    A silver lidded vessel of Carolingian date recovered in a hoard from Dumfries described below

    1. a hoard of Viking silver loot, including what was once a really nice Carolingian lidded ewer or similar, found near Dumfries in south-west Scotland in late 2014;
    2. “one of the largest Roman coin hoards ever discovered in Britain”, 22,000 or so third-century coins found in Devon in November 2013 but only breaking into the news in September last year; I think Georgia Michael told me about this one so hat tip to her;
    3. and although 5,000 coins suddenly seems like not so big a deal, nonetheless, for the Anglo-Saxon period it is; I’m pretty sure this find nearly doubles the amount of King Cnut’s coinage known to exist in the UK, for example, and this one I definitely do owe to Georgia so off that hat comes once again;
    4. Posed photograph of some gold dinars from a hoard found off the coast of Israal

      I would not let someone do this with a gold find even before it had been catalogued, myself, but I am not the Israel Antiquities Authority, in whose care this hoard of Fatimid gold dinars ended up (see left)

    5. and two thousand is hardly trying, but firstly these ones were gold and secondly they were off the coast of Israel, dating to the reigns of the tenth- and eleventh-century Fatimid caliphs Al-Ḥākim and Al-Ẓāhir, and possibly coming from a sunken tax shipment, which I bet has caused a lot more diving since the news came out and which news I owe, once more, to Georgia Michael, who must have got the idea that I like coins or something…

    Things afoot in the research world (including those parts of it that blog)

  7. A new(-ish) project running out of Oxford to map all the various hillforts of the British Isles, presumably including that of Broxmouth above…
  8. … out of which project came the following endeavours from my native land, with lots to read if hillforts are of interest to you;
  9. a thorough and useful set of suggestions about what was wrong with the UK’s Research Excellence Framework exercise, not including its terrible name but with many other good points, from the self-appointed but persuasive Council for the Defence of British Universities (and here I owe a tip of the hat to Professor Naomi Standen);
  10. more light-heartedly, here is a reason for scribal errors that I had never considered, and still rather wish I hadn’t given some of the suggested remedies;
  11. a suggestion from a doctoral researcher at Sheffield that the current male fashion for extreme facial hair has medieval precedents, and plenty of modern ones too (a tip of the hat here to one of the Australian Medievalists);
  12. Things from out of the archive

    Fragments of a mid-seventh-century manuscript of the Qu'ran in the Mingana Collection, Cadbury Research Library, University of Birmingham

    Fragments of a mid-seventh-century manuscript of the Qu’ran in the Mingana Collection, Cadbury Research Library, University of Birmingham, see below

  13. Some extra fragments of illustration from the Catalan comital cartulary known as the Liber Feudorum Maior have been rediscovered!
  14. Following our theme of materials for the study of Anglo-Saxon England feared forever lost to scholarship, you may not necessarily be aware that after much deliberation about what to do with it, Professors Stephen Baxter and John Hudson have published the unfinished second volume of Patrick Wormald’s The Making of English Law on the Early English Laws website as Patrick Wormald, Papers Preparatory to the Making of English Law, vol. II, for which many people may be very grateful;
  15. the Vatican Library’s digitisation project has a new website and a much more searchable catalogue, though it does admittedly appear to be broken just now;
  16. and, to end with something at least that is very new and exciting, we have a lot of people coming to the Barber Institute just now because they have not read far enough down this story to realise that the very very early Qu’ran manuscript it describes is not yet on display here, but it is still extremely exciting!

At last, Kalamazoo 2011… Part II

Recent events are of course discouraging, but if I could take another lesson from Mark Blackburn it could easily be not to abandon a project just because it is hideously, hideously backlogged, and so here we go back on the Horse of Delayed Reportage. Some musing on the issue has led me to believe that on the first evening of Kalamazoo just gone, I went to the Early Medievalists’ Dinner. I won’t do this again, I think; it seems to be a do where old friends go to see each other, and not to meet new people, and since the old friends I have at Kalamazoo I regularly ‘see’ on the Internet, this was not a useful function for me. I suspect I would have done better getting slightly bent at the wine hours or indeed sleeping. However, sleep I did and on the 13th May rose on time for breakfast and the blogger meet-up, which was smaller than last year’s but more genial, and out of which great plans arose. I think it was also the longest I’ve managed to talk with any of the people there except Another Damned Medievalist, especially the Medieval History Geek and Notorious, Ph. D., which was good as they are both people I’m sure I could talk to for longer if longer there were. In fact, as you can read at his, for the first two sessions of the day the former of those two was actually in the same room as me, and his reports are good, but of course there were mostly other people talking. Anyway, despite Mugshots having lost some of their tea-fu since last year,1 I was after all this much better set up than the previous day for the morning sessions, which in my conference experience went as follows:

Session 201. Cyril and Methodius: new research on the Cyrillo-Methodian mission and its aftermath

I have a soft spot for Saints Cyril and Methodius, partly because of their (Latin) feast-day I admit, which is very handily placed for the chronically single, but also because very few people in this world get to originate alphabets even if those alphabets are misnamed. Be that as it may, here I also learnt some things, from these papers:

  • Maddalena Betti, “The Rise of Sancta ecclesia marabensis: the missionary letters of Pope John VIII (872-882)”, trying to take these documents from the first pope really to take an interest in the Balkans to get at his world-view and the concessions he was forced to make to political interests at home and on the frontier. A savvy man with a difficult job; this was very interesting.
  • Roland Marti, “… quasi in signum unitatis ecclesiae: east and west in the Cyrillo-Methodian heritage”, reminding us that although modern politics have made Catholic versus Orthodox into a battle of East and West and assimilated Cyril and Methodius into the former, the real context of their times was both East and West fighting over, and with, the Middle, which may explain the surprising success of their Third, Slavonic, Way; it didn’t mean that either side had won. Marti also pointed out how much the Slavonic liturgy borrowed from both sides, but this was presumably obscure to the people arguing…
  • Page from a Glagolithic breviary, c. 1225 (British Museum MS Add. 31951, fo. 1)

    Page from a Glagolithic breviary, c. 1225 (British Museum MS Add. 31951, fo. 1)

  • David Kalhous, “Interpreting Holy Men: Cyril and Methodius as saints in the earliest tradition and in the later Bohemian hagiography (ninth to fourteenth centuries)”, which was essentially a paper about reception and use of the hagiography of the two saints that I seem to have run out of attention for.
  • The questions here involved Florin Curta asking what evidence we have for the abandonment of the alphabet Cyril actually came up with, Glagolitic, which has puzzled me too in the past given that it persisted in Croatia till the Austro-Hungarian Empire, and Martin helpfully told us there is none: all guesses as to when it went out of use are only that. And yet I feel that the manuscripts in St Catherine’s Sinai may have more to tell us here yet…

Then lunch, which I don’t remember at all, and back to it.

Session 255. The Archaeology of Early Medieval Europe: hoarding

For a brief moment in 2010 I was known for having thoughts about hoards, so I thought this might help me think more about them.

Avar buckle in Szeged Museum believed to depict the Tree of Life

And those Avars did have some shiny treasures (this one's in Szeged Museum, or was)

  • First up was Marcin Wołoszyn with “Avars, Scandinavians, Slavs, and Byzantine Coins: hoard and hoarding in east-central Europe between the sixth and eight centuries” was an attempt at a comparison over some very disparate modern political areas which was thus consciously hampered by national differences in detection, reporting and publication, but which concluded that Byzantine tribute payments to the Bulgars until 626 are very visible in coin finds (as distinct to Danegeld in Scandinavian ones, interestingly—there’s a point for Mark) but that most such finds are grave-goods, not hoards, which instead are common in Sweden where the bulk of preservation is later. This raised questions about what the Avars did with incoming coin if they didn’t bury it; reminted as their own issues? If so where are they? Converted into treasure then looted by Charlemagne’s troops from the Avar Ring? No answers here but before he started we didn’t even have the question.
  • Bartlomiej Szymon Szmoniewksi,3 “Hoards from the Forest and Forest-Steppe Regions of Ukraine: Pandora’s box in the archaeology of the early medieval Eastern Europe”, reporting on a slow move away from identifying particular kinds of ornament found in this area with particular tribes, but not one sufficient to stop a kind of glorification of ancestors going on with the publication of this material (and I will take a risk and say that if you follow David Beard’s Archaeology in Europe, many of the reports of Thracian finds in Bulgaria to which he links seem to sing of this even though some years ago digs there would have been all about the Slavs, so, have things really improved?)
  • Florin Curta, “Trade or Taxes? Hoards of Iron Implements and Weapons in Ninth-Century Moravia”, a tightly-packed and speedily-delivered paper with an obvious big question: why did people bury hoards of tools, keys, scrap-iron and so on in the zone of old Moravia (as far as that can be guessed…)? There is lots of this stuff, and also huge hoards of ingots (into the thousands); why? Votive deposits? Tax? (If so, why still buried?) Mercantile currency storage? There are distinct types of ingots, restricted to certain zones, and some that ran interregionally; some are just long bars, some are axe-shaped. Professor Curta reckoned, and fair enough, that these items were being put to various uses and that design for one use did not preclude use for another, but it looks like there is more to do and he intends to start with analysis of the metal to see what the traffic flow from production to deposition is like. It’ll be interesting to hear!
  • In questions Professor Curta also wisely counselled the use of a third comparison zone to add to the two he’d had (essentially Poland and Moravia), as Croatia (again) does things its own way, and denied my suggestion that the objects could actually be serving as currency as they did in Chur (which apparently he had mentioned but I missed), feeling that the distribution is too polarised for it to be commercial. So, I might think, is that of coin finds in Scandinavia, on a statistical scale, but as we have already said, commercial it still seems largely to have been… deposition isn’t use. He knows the evidence better than I do, though, and I would read about this eagerly even if I have to admit I’m wrong.

Lastly for this day, I parted ways with my fellow blogger and followed my lately-acquired reviewing interest even further east, with:

Session 320. Gendered Borders and Boundaries

Here I was really just here for the first paper, but the others also proved very interesting, which is always a happy result of stepping out of one’s area.

  • Arnold Lelis, “Gendered Myth-Making on the Pagan Frontier: Peter Dusburg and the Demise of the Galindians”. The Galindians were a Prussian tribe who, according to one of our earliest sources for the area, were gone when the Germans arrived because they had cut the breasts off their women-folk to bring down the population (no, I don’t know either), and that those women had then in vengeance led a neighbouring tribe against their men who’d wiped them out. So, there’s obviously a gendered subtext here, but which one do you pick? What the heck was going on with this story was the subject of the paper: it ideologically clears a wilderness for settlement, and clears it of some fairly ungodly people, but who was Peter actually seeing as villain and who as victim here, men or women? This question involved Amazons (fairly obviously different), medieval images of lactation and removal of saints’ breasts, inevitable Freud and speculation on Salvation and it was all really quite learned if also, ineluctably, impossible to resolve.
  • Nancy Ross, “Gender, Journeys, and gammadia at Ravenna”, was one of those papers you can almost only do with visual materials, where someone points out a well-known thing and then goes, “And here it is again in a surprising but very explanatory context” and all you can do is agree. (Some people do do this with text but it is easier, at least, with pictures.) Here the well-known thing was indecipherable letters that appear on martyrs’ robes in early mural depictions of them, the so-called gammadia. These occur especially in the paintings of Sant’ Apollinare Nuovo di Ravenna, which unusually features as many women saints as male ones, facing each other across the nave on a mutual procession towards a now-lost end-point, presumably Christ (see image below). This is one of only three sites where women are given gammadia and Ross argued that here, at least, it is a mark of honour for virginity, as very few of the men bear the marks (and those young ones or known virgins) but almost all the women do. Once she’d said this it was difficult to see how it could mean anything else, here, but this sadly doesn’t work so well in other contexts… More to do, but a stunning church, which always helps.
  • Rebeca Castellanos, “Gendering the Moorish Invasion: the legends of the locked palace and the rape of Count Julia’s daughter”. You might have expected that I’d have gone for this too, but I know the stories—if you don’t, this is a fairly early topos about the fall of Visigothic Spain to the Muslims, that King Roderick was a bad king who raped one of his subjects’ daughters and unfortunately he ran the African coastal province so could let the Muslims in for revenge, and also that there was this mysterious locked palace in Toledo that no-one before Roderick had opened and he opened it to find only a chest containing a prediction of the loss of his kingdom. Like the worst chain letter ever in reverse, basically. Castellanos was concentrating on the lack of agency ascribed to the woman and it was an intelligent paper, but, I have just finished reading a clutch of Anglo-Saxon documents where the women aren’t even named in their marriage agreements,4 I guess unthinking misogyny doesn’t surprise me in this era’s literature.
  • Esther Liberman-Cuenca, “Telling Stories, Creating Memories: narratives, gender, and customary law in late medieval Colchester”, pulled together a quite detailed picture of [edit: male] community relations in fifteenth-century Colchester from the voluminous notaries’ recordstown custumaries that survive there; these include a number of judicial privileges that were claimed to go back to the Conquest or time immemorial but of which, inevitably, we have few if any earlier signs. Lots of [edit: male] status hung on character and oaths, though, so in some respects we could certainly find earlier similarities. [I seem to have made unhelpfully institutional notes on this and missed the gender angle, supplied by Ms Liberman-Cuenca in a comment below; thankyou!]
  • I think the first two of these papers got me more excited than the latter two because they involved things I didn’t already know; the fact that the latter two did less of this probably shouldn’t diminish their importance and both were certainly clear and carefully-thought.

Panoramic view of the parade of female saints in the mural at Sant' Apollinare Nuovo di Ravenna

Panoramic view of the parade of female saints in the mural at Sant' Apollinare Nuovo di Ravenna, from Wikimedia Commons

And thereafter we were off the leash again, and this time on the town. Michael Fletcher was determined that he needed to buy me beer and I wasn’t strong enough (or indeed at all likely) to argue, so I wound up at a certain pizza place with him and Richard Scott Nokes (with whom I was able to talk more this year, I’m happy to say, though as an exhibitor he was kind of a sitting target) and various other non-blogging but good people. But these days I don’t get wrecked at conferences because it makes the next day so hard so we were back quite quick scrounging wine off publishers and I think it was Early Medieval Europe served me my last drink of the night. All praise to them, therefore, and this will resume after the post I meant to post last time. Y’know, assuming no-one else dies. Please don’t.


1. “This is gonna be really hot, d’you want me to put some ice in it?”

2. I have no idea what this huge historical site is doing under that domain name but there are, as far as I can see, no links out from it to the main domain so, dammit, I’m linking to it.

3. I’m not sure that I have the spelling correct here, if not and you know better do say and I’ll amend.

4. For example, Dorothy Whitelock (transl.), English Historical Documents I: c. 500-1042, 2nd edn. (London 1979), doc. nos 128 & 130.

Carnivalesque

Ladies and gentlemen, boys and girls, and anyone who prefers not to align themselves with such categories, welcome! Welcome one and all to the August 2010 edition of Carnivalesque, every thinkin’ antiquarian’s choice of historical blog carnival, today with its ancient and medieval showin’. Yer host finds hisself somewhat in the Victorian mode as he sets about the confection of this display of learnin’, so fetch yerself some seats and prepare for stories of Discovery! strange Curiosities! lively Controversies! and Instances of Scholarly Resource and Sagacity! the like of which ye’ve never seen before, or at least, so I shall claim. And pride of place—wait a minute there, madam, please—pride of place goes to the two of you who submitted posts for the carnival, you can sit at the front in this pair of carven thrones I brought back from Niger on me grand tour, dontcherknow. And indeed, before I start, let me congratulate one of ’em doubly by sayin’, I’m never sure whether or not to include prehistoric matter in Carnivalesque, but on this occasion Judith Weingarten has saved me the bother by hostin’ the renowned Anthropology Carnival, Four Stone Hearth, over at Zenobia: Empress of the East, and by Jove, there’s a fair deal of medieval and ancient stuff there too, I declare, so if after the extravaganza below you find yerself unsated, get thee thither I tell you! So then!

Discovery!

George Scott in Burma

George Scott, explorer, administrator, photographer and introducer of football to Burma, who is completely unrelated to this blog but who will be the unofficial voice of this post all the same

Startin’, as a proper Victorian explorer should, in the bowels of a pyramid in the Nile Delta, what are these strange words inscribed at the end of an apparently dead-ended tunnel? Heather Pringle at the Last Word on Nothing quite literally has the inside information.

Back in old Albion, however, everything has been comin’ up Roman, be it literally thousands of silver coins in Frome as described here at Antiquarian’s Attic, or what may be the old home of the unfortunate fella who is best known to history as Emperor Pertinax (reigned 193 to, er, 193), described via Archaeology in Europe.1

Oddly, however, the medieval discovery of the month, in yer humble host’s still more humble imagination, comes not from Europe at all but from that lot over the water who gave us Benjamin Franklin and the Dukes of Hazzard, and who also, it would seem, preserve microfilms of otherwise-lost medieval Bibles, almost unbeknownst even to themselves. Whoever tells you there are no more medieval sources to be discovered, I tell you sir, that cad is a charlatan and a bounder, and furthermore wrong to boot. That somewhat controversial couple at Medievalists.net are still the only ones with the story, here.

Curiosities!

International exhibition watercolour by Joseph Nash

Watercolour of the International Exhibition, London 1862, by Joseph Nash

Now, let’s turn our minds to the divertin’ and unusual. Back to the Romans again. You may never have wondered how on earth those cunning fellows went about keeping the legions on the Rhine fed, but Gabriele Campbell has, and characteristically has pictures of the boats used to do it, over at the Lost Fort. Then, if you prefer your history to be about the ladies as much or more than the gentlemen, you may wish to give an eye to to a rather surprisin’ instance of a Sassanian royal lady trying to be both: Queen Bōrān, King of Kings, whose story is told by Judith Weingarten once again at Zenobia: Empress of the East! Next, no medieval carnival is complete without those dastardly yet colourful Vikings. After all, they were responsible for the end of Pictland dontcherknow, or at least so Tim Clarkson argues at Senchus. But what on earth were they up to with these strange stones in their graves? Melissa Snell, About.com Guide to Medieval History, has some answers.

Now, it is said that politics makes strange bedfellows, but sometimes it’s dangerous even to leave the bed: the lately-rebloggified Richard Scott Nokes at the Unlocked Wordhoard has some surprises from the great unwritten book of Muslim political strategies that may make us all look askance at our family members, as long as our family happens to be a powerful one in twelfth-century Syria anyway. Which is, of course, not to say that politics was exactly safe at the same sort of time in the West, as the Headsman at Executed Today illustrates with a post on the dangers of speaking your mind during the Hundred Years War. Then, more peaceful but far less effective, a poignant tale of failed diplomacy when the nearly-last Byzantine Emperor visited the England of Henry IV is told by Tom Sawford at Byzantine Blog. Finally in this section, possibly early modern really but far too curious for a Victorian explorer not to pick up and take home on dubious terms, had you ever wondered what Henry VIII’s religion was like before England went Protestant? A recent acquisition by the British Library makes his younger piety look look positively medieval, and is described by that controversial couple again, this time at Early Modern England.

Controversies!

Uncle Wattleberry bounding and plunging, from the Magic Pudding by Norman Lindsay

Antipodean scholarly disagreement circa 1918

Now, it is the nature of scholarship for men and women of strong opinions to demur from one another. Sometimes this is the product of earnest and well-founded differences of view, and sometimes, we fear, it is a battle of those who know somethin’ about a subject versus those who care to know nothin’ about it but wish to speak out anyway. Without specifyin’ which is which, may I humbly draw your attention to the worthy writings of the followin’:

Halfpenny token of the Society for the Suppression of the Slave Trade, late eighteenth century; Fitzwilliam Museum CM.TR.1442-R, part of the Trinity College Collection

Halfpenny token of the Society for the Suppression of the Slave Trade, late eighteenth century; Fitzwilliam Museum CM.TR.1442-R, part of the Trinity College Collection

On some matters of controversy, however, it doesn’t behove an Englishman to comment, still less one posing temporarily as a Victorian imperialist: we refer of course to the decision, bitterly protested in certain quarters, by the Medieval Academy of America not to move their annual meeting from Arizona despite its recent anti-immigration bills. On this a great deal has been written and I would refer you especially to posts in the following places:

Enough to make a chap glad to be living in the past, were the past only any less troubled of course, which I think we can safely say, given much of the above, it wasn’t. However, the task of discerning its nature becomes ever easier, or do I mean more complex, thanks to endeavours like those we shall now unfold!

Instances of Resource and Sagacity!

The Mariner in How the Whale Got His Throat, by Rudyard Kipling, as the protagonists meet

A fellow of famously-infinite resource and sagacity, about to meet a spot of bother

We note, for example, the availability of a new database of Ancient Greek epigraphic epigrams, greeted sardonically by Roger Pearse at his eponymous weblog (with a tip of the solar topee to Muhlberger’s World History).

Likewise sardonic is the take of relative newcomer but prolific bloggist Dr Beachcombing on recent research into the causes of death at Pompeii. Obvious, a chap might think, what with that volcano next door, but it is surprising how few medicos have stood around volcanic eruptions checking on how people die and so the Pompeii finds are actually advancing pathology. Is this mere quackery? Read Dr B and discern!

Similarly ingenious efforts with the dead have allowed some scientist wallahs in Bristol to determine the identity of a body in a royal Englishwoman’s grave in Magdeburg Cathedral, and Michelle of Heavenfield reckons up the score.

All this scholarship does us little good if no-one is readin’, of course, and so we can all be grateful for the blog of the so-called Medieval History Geek, who often seems to do nothin’ but! Here he begins to digest the most recent issue of Early Medieval Europe and ponders the question of how many great ladies of Carolingian Europe might have been able to read and write.

Almost lastly, it always does us good to reflect on how we go about our scholarship, and I might therefore point the finger of note at m’colleague Magistra et Mater, who has been wondering whether the current vogue for crowd-sourcing is ever likely to help the strugglin’ medievalist, and at Bavardess, who has been thrown bodily into a field of which she knew little, the oral history of her countrymen, and found some peculiar parallels of methodology; both of these are reflective but worthwhile readin’.

And finally, though our work is largely private, the real success is to get the government behind your work of course. The question is, who puts the government behind you? One answer is the United Nations, and very recently they have announced this year’s additions to the list of World Heritage sites, as well as some deletions, sad to tell; Dis Manibus has the full run-down at Votum Solvit, including not a little ancient and medieval both, and a whole range of places to consider for the next grand tour, though this time I must take those dem’ marbles out of my baggage before I pass through Customs, what?3 So, I hope you’ve had a diverting read, and you can find out where the next edition, modern style, will be at the usual address. And with that it only remains to say, pip pip!


1. I realise that though Archaeology in Europe is immensely useful, it is only repeating others’ content, but this blog has an old affection for Emperor Pertinax and I couldn’t let it go unsatisfied.

2. And, as you may have seen, the proposed mosque is not the silliest or most redundant thing anyone’s been proposing to build in the area… (h/t to Edge of the American West).

3. Didn’t bring any chalk, either, so I couldn’t get a game in any case.