Tag Archives: Leeds

Leeds blogger meet-up (better late than never…)

Various things have kept me away from electronic media till today, more or less since I last wrote, but events march fast upon us and not the least of these is the 2012 International Medieval Congress, to which I shall be departing tomorrow (or, looking at the clock, today) and at which there has in recent years been a bloggers’ meet-up. I’m not sure we’re up to strength this year but since there will be at least five of us and possibly more Magistra has been canvassing behind the scenes and has settled upon the following time and place: the Stables pub at Weetwood Hall, on Monday evening, from 20:00. I and she will certainly be there, I perhaps from earlier, and if you are a blogger of any kind you would of course be very welcome to join us. (Please, bloggers and others, bear in mind that some who might attend do not necessarily want their real names and their blogs linked more widely, and we ask you to be suitably careful about that.)

Your humble author Jonathan Jarrett in gratuitous black tie

This was taken shortly after a lengthy formal dinner, and doesn’t it show?

Thus, although Magistra’s academic identity is not what you would call secret any more, she has not yet gone so far as to put her name and likeness directly on her blog, whereas mine is all over the web, I suppose I will probably be recognisable for something other than probably being the only male in the gathering, and so if you’re looking for us you can look for me. And I currently look like this, not usually so formally attired but just about as tired… Maybe see you there!

Leeds 2011 Report 4 and final

[Written offline on the same trip to Birmingham as previous.]

The last day of Leeds was made extra-special for me, as had the last day of Kalamazoo been both this year and the last—it’s stopped being funny now and my have something to do with my decision not to present at either next year—by having to be up first thing in the morning after the dance to make sure my sessions ran OK, including, you know, my own paper. Basically the whole of the rest of Leeds for me was the Problems and Possibilities of Early Medieval Diplomatic sessions and then missing booksellers with whom I’d reserved stuff, and finally goodbyes. So, the latter two need no discussion here and the former is quickly dealt with, thus!

1507. Problems and Possibilities of Early Medieval Diplomatic, I: royal charters and royal representatives

Portrait of Charles the Bald in the so-called Vivian Bible

Portrait of Charles the Bald in the so-called Vivian Bible

  • Alaric Trousdale, “Some Thoughts on the Charters of King Eadred, 946-55″
  • Shigeto Kikuchi, “How High the King? Monarchical Representation in Carolingian Royal Charters”
  • Jonathan Jarrett, “Taking it to the March: Carolingian justice in 9th-century Girona”
  • Attendance was surprisingly good given the circumstances; even Alaric turned up eventually… But seriously folks: this was a pleasant mix of new and old because, well, you know, I was there at the start of these sessions and presented in every one of the six years they ran; Alaric was an early adopter; and Shigeto had only just met us all. Alaric showed indisputably that there is more that can be said about the politics of Eadred’s rule of England than what’s in the Anglo-Saxon Chronicle (though even there I think he shows up pretty well, consistently defeating all comers); Shigeto used both charters and art history to demonstrate that Carolingian kings or their clerks probably really did have a policy about what titles they used in describing their power in their documents, which was excellent—diplomatic and art history should meet more often—and then there was mine. I’ve already said I didn’t think much of mine: it was a game attempt to make something of a research question that didn’t come good, and I had to try and argue a trend from three instances of my chosen phenomenon (shifts in the representation of royal power at court hearings in Girona) because that was all there were. But hey, it made for a couple of good blog posts.

1607. Problems and Possibilities of Early Medieval Diplomatic, II: members and margins

"Representation of the medieval social network with force directed algorithm", Boulet et al., "Batch kernel SOM and related Laplacian methods for social network analysis", fig. 1

  • Julie Hofmann, “Women and Witnessing under the Carolingians: a reappraisal”
  • Arkady Hodge, “When is a Charter not a Charter? Documents in Non-Conventional Contexts in Early Medieval Europe”
  • Fabrice Rossi and Nathalie Villa-Vialaneix, “Exploration of a Large Database of Charters with Social Network Methods”
  • This session was, in all ways, a bit less traditional in its modes. Julie was raising difficult questions about the assumptions people have made about what women were and weren’t allowed to do, in terms of dealing with property and being generally legally active, and even beginning to answer them using her forthcoming database of the material from Carolingian-period Fulda. Then, you may have occasionally heard, especially if you work on Ireland, Scotland or Bavaria, of property transfers being written into Gospel books or similarly solemn but non-documentary contexts. But wait: Scotland… and Bavaria? And in fact more widely than that, which is what Arkady was showing: he argued strongly that when you have this many instances of a weird oddity, we probably have to stop thinking it’s odd, which will mean actually thinking about it! And lastly Fabrice, who was the one of this pair actually giving the paper (though weirdly I met Nathalie at the next conference I went to), made a complex system with lots of maths in it understandable to a lay audience and I think left them fairly excited that they could probably get something new out of their datasets, however large, using this kind of technology. This is not easy to do, and he did it well, even though he was speaking in his second language, so I was impressed. And, of course, that this paper even exists is ultimately down to this blog post, and it may the most academic impact this blog’s ever had (unless stories of students printing posts for study purposes are actually true, which would be worrying). So it closes a circle or two to have ended with it.

Because that was the end of the Problems and Possibilities sessions, and I think it genuinely is the end. We certainly aren’t running any next year, whoever `we’ would be, and I don’t think it’s needed. Though we’ve managed to rally every time, it’s often been a struggle to get speakers for these, but this year that was because a lot of people who might have been interested were already presenting in other related sessions. There were other sessions dedicated to being clever about charter evidence. It would be nice to think we’d started a trend—maybe we did, maybe we were just on one—but at the very least it is no longer up to us, and specifically me, to keep it trending. So, for now, Problems and Possibilities of Early Medieval Diplomatic ran from 2006 to 2011, inclusive, and thankyou to all who helped it do so.

But it doesn’t end with the sessions, folks! The reason that blogging has been so sporadic of immediate late is actually exactly the opposite of that. After the peak year in 2007 when we had nine papers and a tremendous audience, my co-organiser Allan Scott McKinley observed, “If people want to hear this stuff we should really think about publishing it!” and he was of course right, as I have found he usually is. It has just taken us a while, for various reasons, to get round to it.1 But the other thing that happened at this Leeds was that we got given a deadline to come up with a book by our prospective publishers, and that deadline was December 31st. Yowch! It is of immense credit to our planned contributors that only one of the seventeen of them did not agree to try and meet this, and all but one have in fact managed it at time of writing despite immense odds against in several cases. I owe them each a considerable debt. I typed this on the way to and from meeting with Allan, now my co-editor as well, and as a result of that meeting I can say that I’m pretty sure this thing is going to happen, and that it will be pretty damn good. There’s two chapters here I already wish I could set for my students, they’re so helpful, and a bunch of other interesting things too. I won’t plug it in detail yet: firstly it has to go through full review still, and secondly it’s not yet clear exactly what the running order will be, but as well as the last two blog posts I wrote two thousand words of introduction today while perched on Allan’s sofa and this reaffirms in me the conviction I’ve had every time I pile this stuff up and look at it; this will be an exciting volume, which I think may be an unusual boast about something to do with charters. So look out for more as we have it. And that will have been the final upshot of my Leeds 2011 conference experience.


1. And I believe I still owe Kathleen Neal several drinks (or one big drink) for helping dispel one of those reasons without offence to anyone.

“No. There is… another.”

[Written offline on the way to an editorial meeting in Birmingham, 19/12/11]

Sant Pere de Casserres, from above

Sant Pere de Casserres, from above

Sorry again for delay: for various reasons it has been what I believe is known as “exploding head month” in these (and other) parts. Though by and large as described the Wednesday of Leeds was a grand success, there was some complication arising from the first session, as I mentioned. It will also resolve a few hanging hints if I say that this related to my work on the monastery of Sant Pere de Casserres, and its preceding church, which one way and another took up most of my research time in the first part of the year. One of the papers at the Wednesday session mentioned the place, and so I was able to talk to the speaker about my work on it. As this is now shaping up (and as it was then indeed) I’m quite pleased with it: in its small way it calls into question categories that are often over-schematic for the early Middle Ages, like `monastery’, `forgery’, `memorial’, `history’, `original’ and so on, and shows how secular power can use spiritual affiliations to get cooperation from a local population. Furthermore, it’s the most interdisciplinary thing I’ve ever done as serious research: it uses burial archaeology and epigraphy as well as diplomatic, and also blends the influence of my two most influential teachers in as much as it has me talking about how people of that era could control and use the past, and how power sought roots in localities, and so on.1 In its small way it’s a measure of how I’ve progressed as a scholar and I look forward to getting the thing out there.

Altar slab from the pre-monastic church of Sant Pere de Casserres

But, as you know, this has not been an easy task, not least because I’ve never actually had this as a primary project, and so it’s got done in rapid bursts which have not always been complete. Thus I started by just looking at the original charters in 2009, mainly because I wanted to use some unpublished material at last, and that gave me the basic diplomatic data, but then I found out that there were a shedload more from the place only preserved as abstracts.2 So I found out where they were and started planning to go there to read them too, and thankfully I hadn’t actually got to the point of booking tickets when I found out they’d been freshly published with a bunch more and indeed the whole lot put online for free.3 And then I hadn’t been able to get at the stone with the inscriptions on, so I made a trip out there to see it again and they still wouldn’t let me look at it except as a normal visitor, and I wanted to visit the site and it was only by the rarest of good luck that I was actually able to, though that at least was no-one’s fault but mine. And all of this you’ve seen here.4 So when I got to July I’d already had to add in two extra caches of charters, which maybe I ought to have known about. But, it turns out, “there is another”.

Biblioteca Universitària de Barcelona, Pergamins, C (Sant Pere de Casserres) núm 20

Biblioteca Universitària de Barcelona, Pergamins, C (Sant Pere de Casserres) núm 20 (which I did see already)

More complicatedly, it’s apparently a private archive. The person who told me this is editing it, so it’s not completely locked away apparently, but nonetheless awkward. And, really, I probably only need an inventory listing; I think it extremely likely that there are no documents in this archive that affect my argument, but since part of that argument hinges on a couple of documents not existing (I should know better than to argue from silence, I know) it is kind of crucial that I know that that’s true. Otherwise the journal I want to give it to will inevitably send it to the guy in question for review and he’ll shoot it down.5 Now I have been in e-mail contact with him, but shall we simply say I did not learn anything more this way than what he told me at Leeds, which did not include for example such details as the name of the archive or its geographical location. I guess he doesn’t want anyone potentially publishing any of it before he can, though I wonder if its custodians know he feels that way.

Interior of the Hospital de Tavera in Toledo, home of the Archivo Ducal de la Casa de Medinaceli

Interior of the Hospital de Tavera in Toledo, home of the Archivo Ducal de la Casa de Medinaceli

Well, you know, I’m a researcher and I know this field a little bit. I gave up hoping for a useful e-mail and set to the question, and found out what the archive is and where it is, which was not very hard to do once I got going. It is the Archivo Ducal de Cardona, which is a non-public part of the much larger and usually more accessible Archivo Ducal de la Casa de Medinaceli, until recently in Seville but now in Toledo.6 And okay, Seville would have been a nice trip but I’m pretty sure I can manage with an excuse to visit Toledo and spend a day with some documents, if they’ll let me and if I even need to. Indeed if there’s genuinely nothing to interest me then it may take less than a day. (So I’d better allow two and have a back-up tourism plan.) There are far worse fates than having to take a long weekend in Spain in springtime. But it does annoy me that I may well be spending, what, three or four hundred pounds to find out I didn’t need to go, simply because someone won’t answer a polite question. Hopefully the Archivo themselves will be nicer about it.


1. Those influences here being most obviously Rosamond McKitterick and Matthew Innes, “The Writing of History” in McKitterick (ed.), Carolingian Culture: emulation and innovation (Cambridge 1994), pp. 193-217; Innes, State and Society in the Early Middle Ages: the middle Rhine valley 400-1000, Cambridge Studies in Medieval Life and Thought 4th Series 47 (Cambridge 2000); McKitterick, History and Memory in the Carolingian World (Cambridge 2004).

2. I found this out from Ramon Ordeig i Mata (ed.), Catalunya Carolíngia IV: els comtats d’Osona i de Manresa, Memòries de la Secció Històrica-Arqueològica LIII (Barcelona 1999), but it was Teresa Soldevila, Sant Pere de Casserres: història i llegenda (Vic 1998) that made me realise how much there was and how much use might be got out of that material. It is essentially where Soldevila’s book came from.

3. In Irene Llop Jordana (ed.), Diplomatari de Sant Pere de Casserres, Diplomataris 44 (Barcelona 2009).

4. The slab is best written up in A. Pladevall i Font, J.-A. Adell i Gisbert, X. Barral i Altet, E. Bracons i Clapes, M. Gustà i Martorell, M. Hoja Cejudo, M. Gracià Salvà i Picó, A. Roig i Delofeu, E. Carbonell i Esteller, J. Vigué i Viñas & R. Rosell i Gibert, “Sant Pere de Casserres” in Vigué (ed.), Catalunya Romànica II: Osona I, ed. Vigué (Barcelona 1984), pp. 354-391 at p. 384, but see alternatively Santiago Alavedra, Les ares d’altar de Sant Pere de Terrassa-Ègara (Terrassa 1979), II pp. 71-74.

5. Because peer review is about keeping people off your patch amirite?

6. Found out by consulting Francesc Rodríguez Bernal, Els vescomtes de Cardona a través dels seus testaments (Lleida 2010); Antonio Sánchez González, Documentación de la Casa de Medinaceli: el Archivo General de los Duques de Segorbe y Cardona (Madrid 1990) and then their website here.

Leeds 2011 report 3: Catalans, coins, churches and computers

[Edit: hideously mixed-up footnotes now all match up and exist and so on.]

Looking back at it, it does seem rather as if the 2011 International Medieval Congress was fairly intense for your humble blogger. Having been called to the warpath the previous day and then entirely surrounded by people with Livejournals, the third day of the conference, Wednesday 13th July, also provoked me in various directions. I’ll try not to relive too much of the drama, not least because I intend a separate post for one of the episodes, but this is roughly how the day went.

1014. Concepts and Levels of Wealth and Poverty in Medieval Catalonia

It is unusual for Catalan scholars to turn up in England, where Spain is usually represented only by Castilians, and I had read work by two of the speakers in this session and also its organiser, so I was determined to show my face. In fact the group had already discovered my book and thus my existence, so it was all quite well-timed and it seemed like a jolly happy meeting. There were also of course some papers and those went like this:

  • Pere Benito Monclús, “Famines and Poverty in XIIth-XIIIth-century Catalonia”, looking closely at who spent their wealth on feeding the poor in time of famine when the usual Church safety net was stretched too far, concluding that it was the public power last of all.
  • Francesc Rodríguez Bernal, “Rich Nobility and Poor Nobility in Medieval Catalonia, 10th-12th Centuries”, stressing how little we have actually found out about quite a chunk of the medieval Catalan nobility, and how varied it is; this was not really news to me as such, but it was actually really nice to hear someone talking about my research area as if it mattered all the same.
  • Sandrine Victor, “Salaries and Standards of Living in Catalonia according to the example of Girona at the 15th century”, was doing careful quantitative studies of the demographic distribution of wealth, and had a lot to say about labourers and their accommodation (almost always rented, unlike their masters’ owned houses) in the late medieval city.

The last of these papers was perhaps the only one that was presenting new work as such, work in progress even, whereas Senyors Benito and Rodríguez had both elected to give papers that were kind of introductions to their topic for specialists from other fields. There were quite a lot of these papers at Leeds this year, it seemed to me, and though I would rather see more developed or developing work, I understood why they did; they wouldn’t have known there would be anyone who knew the area there and I’m hardly a whole audience anyway. It was impressive how many languages the questions were in, though: English, French, Castilian and Catalan (one question in German, too, that had to be translated), and the conversation afterwards was, well, extremely informative. But we’ll get to that next post.

1121. Making the World Go Round: coinage, currency, credit, recycling, and finance in medieval Europe, II

I got into this session late somehow, probably because of hunting really bad coffee with Catalans and then realising I needed to be across the campus next, but what I caught was interesting.

  • Gareth Williams, “Was the Last Anglo-Saxon King of England a Queen? A Possible Posthumous Coinage in the Name of Harold II”
  • What was going on here, as far as I could divine after my late entry, was that there seems to have been a very short-lived issue of coins in the name of King Harold II from the royal nunnery of Wilton, almost all known from one hoard that also contains 1067-68 coins of William the Conqueror. Gareth suggested that the responsible party might be Queen Edith, Edward the Confessor’s widow, Harold’s brother, who owned the nunnery, and who didn’t submit to William straight away; that seems to make sense of what we’d otherwise have to assume was counterfeiting so that was pretty cool.1

  • Tom J. T. Williams, “Coins in Context: minting in the borough of Wallingford”
  • This was an interesting combination with the archaeological attention that Neil Christie had given Wallingford the previous day, though possibly only really interesting to numismatists; it did however include the fact that we can use Domesday Book to plot where one of Wallingford’s moneyers, Swærtlinc, actually lived in 1086, and he’d struck for Harold II as well so some English at least did come through, even if at a low level.2 One of the questions raised (by Morn Capper) was whether moneyers were too important to remove or too humble, and we still don’t know, but Mr Williams is I believe aiming to try and answer this for the later period as Rory Naismith tried to answer it for the earlier one, so we shall see I guess!3

  • Henry Fairbairn, “The Value and Metrology of Salt in the late 11th Century”
  • As you know I think the salt trade’s important—I must have read something once4—but I don’t really know how important so this was worth hearing. The units involved in salt-measuring are a bit obscure but by working up from tolls, we came out with figures of approximately 150 g of salt per penny in a world where a pig is 8 pence and a sheep 2 and a half. That makes salt less of a bulk product and more of a luxury than one might have thought and it must have been hard to get very much of it if you were a peasant. So that’s not nothing.

1202. ‘Reading’ the Romanesque Façade

I had wanted to go to this session partly just to see beautiful things and get my Team Romanesque badge metaphorically stamped, but also because Micky Abel whom I met a long time back was supposed to be presenting. In fact, though, she was unable to be there and then I got distracted by books, and so I missed much of the first paper. I have hardly any notes, but it was gorgeous to look at, because it was about the Conques tympanum and we know how that goes, right?

Typanum of the church of Sainte-Foy de Conques

Typanum of the church of Sainte-Foy de Conques, from Wikimedia Commons

  • Kirk Ambrose, “Attunement to the Damned at Conques”, thus argued that the passivity of the victims on the Hell side of the tympanum was actually supposed to frighten the viewer, and
  • Amanda Dotseth, “Framing Humility at San Quirce de Burgos”, took us through a complex system of sculptural ornament that seems to have been dismantled and put back in a different order at some point in its history, but which also may have encoded the monks of the relevant church into the artwork
San Quirce de Burgos, including its intriguing portal

San Quirce de Burgos, including its intriguing portal

1301. Digital Anglo-Saxons: charters, people, and script

This was essentially a session advertising the work of the Department of Digital Humanities of King’s College London, still the Centre for Computing in the Humanities when the conference program was printed. The DDH is one of KCL’s expansion zones, and there’s a lot to advertise, so it was something of a shame that Paul Spence, one of the speakers, had been unable to show, not least because that was the charters one. Instead, however, his paper was kind of combined with one of the others. Thus, we got:

  • John Bradley, “Anglo-Saxon People: PASE II – doing prosopography in the digital age”
  • This put the expanded version of the Prosopography of Anglo-Saxon England, which now (as you may recall) contains all the people in Domesday Book too, into a wider context and emphasised how they had gone for a structure dictated by information, not by sources or persons, which he called a `factoid’ model. This seems like a really useful way to think about treating this kind of data, actually, and I was impressed with the flexibility it seems to have permitted them. Of course, I’d never then actually attempted to make serious use of PASE and having done so for this post now I’m slightly less sure how much use it is to me…5

  • Peter Stokes, “Computing for Anglo-Saxon Palaeography, Manuscript Studies and Diplomatic”
  • Dr Stokes’s paper was about ASCluster, the umbrella project that tries to manage all the data that the DDH handle in their various Anglo-Saxonist endeavours together. Since they don’t all focus on the same sorts of data, trying to create a way of making them all connect is actually really tricky. You would think that pulling a personal name out of their charters database and also PASE and getting all the information together should be simple enough but the databases weren’t designed together and they aren’t searched in the same way, and so on. I could feel his pain; I remember these kinds of dilemma all too well. By the sound of it they have some challenges still to defeat, though the ability and lateral thinking on the team demonstrated by these two presentations would encourage one to think that they will in fact defeat them.

You can tell perhaps that I had mixed feelings about the efforts here. This is not just that I doubt that the money they’re likely to sink into this integration of their projects is going to see a return in terms of use; it’s already possible to search these things separately and compare the results oneself, after all. That isn’t actually their problem: they made a case for doing it, got the support and are setting about it, fine. Lack of use is a problem that a lot of this sort of project is suffering and we will hear more about this in future reports. No, my cynicism came from a much simpler source, which is that I had never at this point nor at many points subsequently managed to get their exciting-looking database of the Anglo-Saxon charters, ASChart, the one that I do have a use for, to work. Once I knew of it, I quickly found that the site would never load, from wherever I tried it, home, office, JANET or commercial internet, never. And I tried it many times, in the months after this session, every time I happened to have reason to check on this post whence I’d linked it in fact; nada. They must have known it didn’t work, because it can’t have been serving any pages, and yet it kept being advertised as a completed project, while actually the only recourse was Sean Miller’s scratch pro bono equivalent. This kind of thing annoys me. The result of an unsuccessful attempt to replicate an already-existing resource should not be that your team gets showered with more money and converted into a full department, especially in a time and at an institution where huge cuts had only a little while before been projected across the whole of the humanities. I don’t want them all fired, of course, quod absit but I would like the system to reward and therefore encourage fulfilment of the things that the money was awarded for. But no-one in power checks up and so there’s no consequence, bar slight embarrassment, if those things don’t work, and the system doesn’t actually incentivise them to improve the situation.

Screen capture of ASChart project homepage

Screen capture of ASChart project homepage

I was all set up for this rant when I got round to writing this post, therefore, and so it comes as something of an anti-climax to have to say, er, now that I check, it seems to be fixed. But it does, so I do. If the DDH team are reading, therefore, I’d better say thankyou for putting the effort, the bigger server or whatever in that has made this resource finally available, not least because as far as I can see there was little that required you to do so. So, it’s up, and even if the charters after 900, i. e. most of them, are not yet there and the links through to PASE crash in a sea of Tomcat errors, nonetheless it is better—in fact the Tomcat errors have gone away even while I’ve had this post in draft and those links now work!—and I suppose therefore that we may hope for better still. There are now diplomatic indices, linked from marked-up XML texts, which bodes extremely well for the future when the whole corpus is loaded and is something that I would love, especially just now, to have for the Catalan material (albeit that there is something like six times as much of that and no-one has databased any of it except Joan Vilaseca). This also means that when they get the post-900 material up, the whole thing will actually deliver something that Sean’s site doesn’t already do, though his free-text search is still unique and could be used for some of the same things. Well, anyway, we have two online Anglo-Saxon charter databases now, and yes, I have said before that I wish funding bodies would JFGI when they get an application for such a project, in case it already exists, but these two both have their points and I am running out of reasons to be cross with the DDH so perhaps I’ll try and stop?

ASCharters site screen capture

ASCharters site screen capture

Anyway. That was the last session of the day, and then there was dinner and then finally the dance, which was absolutely tremendous fun even if I did miss `Blue Monday’ but about which little can usefully be said here that hasn’t been said already. So with that I’ll wrap this up and move on to the more Catalano-centric post promised at the beginning there.


1. We know an unusual amount about Edith, which is coordinated and analysed in Pauline Stafford’s Queen Emma and Queen Edith: queenship and women’s power in eleventh-century England (Cambridge 1997).

2. I’m not quite sure I’ve got this right, because try as I might I can’t get him out of PASE—ironically given the above!—but he comes out of a search of the Fitzwilliam’s Corpus of Early Medieval Coin Finds no problem, and PASE have that data (I know, I gave it them) so he ought to show up. In fact only three people from Wallingford come out of PASE Domesday at all. I must not be using it right. That can’t be broken as well, surely?6 And even EMC doesn’t show any coins for him from Harold’s reign. I can only guess that the British Museum collections must have some unpublished examples; this could certainly be true.

3. Now available in the shiny new R. Naismith, Money and power in Anglo-Saxon England: the southern English kingdoms, 757-865, Cambridge Studies in Medieval Life and Thought 4th series 80 (Cambridge 2011).

4. In fact, what I must have read is John Maddicott’s “Trade, Industry and the Wealth of King Alfred” in Past and Present No. 123 (Oxford 1989), pp. 3-51 (to which cf. the following debate, Ross Balzaretti, “Trade, industry and the wealth of King Alfred”, ibid. No. 135 (Oxford 1992), pp. 142-150, Janet Nelson, “Trade, industry and the wealth of King Alfred”, ibid. pp. 151-163 and John Maddicott, “Trade, industry and the wealth of King Alfred: a reply”, ibid. pp. 164-188), since that’s what I have notes on, but what I probably should have read is Maddicott’s “London and Droitwich, c. 650-750: trade, industry and the rise of Mercia” in Anglo-Saxon England Vol. 34 (Cambridge 2005), pp. 7-58.

5. See n. 2 above.

6. Afterthought: PASE’s About page says it excludes `incomers’, and this is a Norse name.7 Can that be what’s happened here, that the Danish-named moneyer isn’t being included as English? Because, er, that seems analytically questionable to me…

7. Also, if the DDH team are reading, the About PASE link from the Domesday search interface page goes to the Reference page, not the About page as it does from other screens.

Leeds 2011 report two at last

Sorry! Publication deadlines, as you saw, then admissions interviews (about which I have seriously mixed feelings and may eventually write), then the wedding of a good friend and erstwhile medievalist, at which apart from, y’know, attending the marriage (hic præsens et testis fui!), I learnt a lot about Cassiodorus that will come in useful next term. And then, for various reasons, I’ve wanted to take a good deal of care with this post. But now here it is, my mandated Leeds report, part the two, covering the events of the 12th July 2011.

508. Beyond the Invasion Narrative: the Roman world and its neighbours in late Antiquity, III – Romans and barbarians

Since, as recounted two posts ago, I’d realised on turning up in this strand that not only did it have a set of titles long enough to be a monograph series by some German academy, but also that it was where the excitement was likely to be for its duration, I was back in the Mortain Link Room at nine in the morning to see more. That went as follows:

  • Alex Woolf, “From Civitas to Kingdom? Romanitas in the British provinces and beyond”.
  • Alex here raised with his customary sharpness of perception some important questions, not the least of which is what period were the “sub-Roman” British interested in imitating? The Roman buildings of Roman Britain were largely pre-third-century, for example. Does that mean that if someone was continuing to live like a fifth-century Romano-British noble, we would see him in his material leavings as British not Roman? Was public building and sculpture really the mark of Romanitas for these people, as it has been for some modern scholars? (Was it instead stone monumental inscriptions, basically only preserved from outwith the area of Roman government?) Alex also made the excellent point that the Old English wealh, usually translated as `foreigner’, was however not used of foreigners like the Vikings, the Gaels, Syrians, and so on, and that we might therefore do well to think of it as being linguistic, and applying to Romance-speakers only. How far Romance actually describes the language of lowland post-Roman Britain would be one of those questions where fewer people than usual would follow Alex’s arguments, I suspect, but the difference still wants an explanation.1 Lots to think about here.

  • James Fraser, “Thoughts on the Roman and Native Discoveries of Pictishness”
  • The ogam-inscribed symbol stone at Brands

    The ogam-inscribed symbol stone at Brands

    This paper came very close to my areas of British interest, as you will understand when I say that James started by critiquing the idea that the Picts were a single people for whom a material culture identity might be detected. In this sense, as he observed, the classic volume The Problem of the Picts has itself become the problem.2 Thereafter the paper became more of a historiographical survey of whom it is that the Picts’ identity has mattered to and how, but there were still some similarly live points, such as the observation that the word Brittones and its derivatives, originally Latin, appears to have been borrowed into the insular vernaculars only after a distinction had arisen between Britones and Picti; James can be found on record saying that probably the only difference between these groups was being inside or outside the frontier of the Roman Empire, which makes for linguistic difficulties as we’ve lately been seeing, but whether or not you buy that, he here has something that appears to need an explanation.3 James finally suggested that Pictishness was really a late construct used by state-building kings to meld a nation of disparate groups of peoples only lately differentiated from a generalised British identity, into a political unity opposed to English or Brittonic or indeed maybe Gaelic, stressing `barbarian’ cultural practices that were identifiable as such in Roman terms, like tattooing, like inscribing stones but not with Latin, and like deriving one’s origins from the Scythians, a reference that only makes sense in a Roman cultural complex.

    I found all this pretty powerful, as you might expect from things I’ve said in the past, and asked in questions whom he thought the agents of this new cultural formation might be; he blamed the Church, which I think makes some kind of sense if we can see the Church as a tool of kings in this area. Before that however the session had been completed by…

  • Fraser Hunter, “Breaking Down the Wall: Rome and North Britain in the late Roman period”
  • This was perhaps the least provocative paper of the three but that was not least because it was by far the best-evidenced, and left much less room for debate: Hunter showed simply that Roman luxury goods got beyond the wall into the lowland zone, and that after these goods stopped coming local cultural innovation attempted to make up the gap, which we kind of know, but that inside the walls a similar transition is happening from Roman soldier’s goods, money and gear to stuff that we would recognise as warband material. Rome, while it was active in the North of Britain, created haves and have-nots, but after it went only some of these people’s centres could keep some kind of supremacy going by continuing to import Romanitas. Thus, Dumbarton Rock and Edinburgh kept going, Birdoswald and others failed, and so the new political landscape was formed.

I don’t mind telling you that after this session was over my head was so full of thoughts that I obtained coffee, or at least the best available facsimile, and tried talking to Alex but had to excuse myself because I needed to try and write something down before everything I was thinking escaped; I couldn’t speak even to Alex in case it overwrote what I was struggling to articulate. After twenty-five minutes I had something like the plan of a paper, restating with extra nuance my thoughts about the regionality of the Pictish kingdom, and was able to put it away confident that some day I could write it (as indeed I subsequently have, though much of that first rush has then turned out to be unsustainable). That was the kind of session this had been for me, the kind that could not be fully contained in my head for the explosion of possibilities. “And I’m not even lying.”

608. Beyond the Invasion Narrative: the Roman world and its neighbours in late Antiquity, IV – new narratives in Hispania

Of course I don’t really work on Scotland any more, and if I ever finish that aforesaid paper it will likely be my goodbye to the research area. How convenient for me, then, that Professor Halsall’s excellent contributors also included a number of people interested in the Iberian peninsula!4? They were:

  • Iñaki Martín Viso, “Fragmentation and Thin Polities: dynamics of the post-Roman Duero plateau”
  • The Duero plateau had been an integrated part of Roman Hispania, not rich but with many villas, but the events of the fifth century turned it into a frontier zone between the Sueves and Visigoths, neither of whom really had much governmental presence there, and as such seems to have localised its identity, with seniores loci mentioned by John of Biclaro and perhaps local coinage being issued. Hillforts grew up, though none have yet been dug so the association is kind of hypothetical. The Visigothic kingdom, when it re-established itself here, seems to have done so not least by giving the local élites rights to tax or withdrawing them, but the lack of towns meant that it was never an integrated part of Toledo’s enterprise. This does not however mean, argued Professor Martín, that it was not part of the state, and he argued that we should recognise this as a kind of `soft hegemony’ that might let us think usefully about how the successor states worked in their own terms, with the kings getting the status that kept them in power and the regions getting the autonomy that stopped them from wanting away from kings. We’ve seen something like this idea expressed here before, I think, so I was right down with this.

  • Juan Antonio Quirós Castillo and Alfonso Vigil-Escalera, “The Elephant in the Room: new approaches to early medieval cemeteries in Spain”
  • Pretty much everything I know about burial in Visigothic Spain I read either in Guy Halsall’s Barbarian Migrations or at Historian on the Edge, so I was keen to hear more from two names I have on several reading lists but have never quite got round to reading.5 The two of them, represented by Dr Vigil-Escalera alone, argued that categories like `Roman’ and `barbarian’ won’t cover this kind of evidence, which has urban `barbarians’, rustic `Romans’ and all kinds of other cross-category burials to accommodate, and that the variation could be explained without recourse to foreign populations, even if those were there; the burial evidence in their eyes neither proves nor disproves immigration. The archaeology instead shows a restlessness that is to be expected from a peninsula in political and economic turmoil. Instead of the stereotypes, they detect in the burial evidence a militarised élite interred in lead coffins, a lower grade of burial with few or no grave goods, and nothing visible beneath. Where there are cemeteries that associate with a settlement, 60-95% of graves are furnished, the figure being lower the later the cemetery runs; by the eighth century (but not till then!) grave furnishing had completely stopped. Beyond these generalisations, however, variation in this mortuary landscape was at the community level, not the level of whole `peoples’, and certainly can’t be broken down as `Roman’ vs. `Germanic’. Therefore, they asked, why blame barbarians?

  • Guy Halsall, “Why Do We Need the Barbarians?”
  • In answer to that question came the last paper of the strand by Professor Halsall himself. Perhaps unsurprisingly for those who’ve heard him speak or read him on the Internet, this was the one that really started the war. [Edit: and, indeed, some changes have been made to these paragraphs by request of one of those involved.] The consequences, if not of this actual speech, at least of its subsequent display on the Internet, have been various, unpleasant and generally regrettable, and I don’t want any of them myself. However, I think that what Professor Halsall was doing, which was to demand attention to the way that terms like `barbarians’ and `immigrants’ have been and are now deployed in political discourse, in short, to think who might be listening when we deploy these terms and for what, is something that it’s necessary to discuss. There may be other ways to say what he was saying, though they might be less effective. After all, an old colleague of mine sometimes gloomily observed of his scholarly opponents, “Y’know, you can’t change these guys’ minds, you can only wait until they die,” and obviously that’s not going to do much for public feeling and policy right now, which is where the fight is needed.

    UK Prime Minister David Cameron expounding his party's `Big Society` ideology

    Dangerously empty bloviation

    But the issues must not be dropped! Since 2006 I have been on the web proclaiming somewhat casually that when history is used it is almost always misused; glib and untheorised though that was when I wrote it, there is a point there, and it behoves us to keep an eye on what our work may be used for. Some people are more conscious of this than others, as the recent furore over the way that the Arts and Humanities Research Council in the UK appears to have picked up and run with the Conservative party’s campaign slogan in the last UK national elections shows; but this consciousness is usually with the misusers, and we could do with the same awareness from people who aren’t deliberately selling themselves for political funding (although it should be noted that the AHRC have claimed that they weren’t, without responding in any way to pressure to actually alter their agenda). How then do we fight the misuse of history by those with political agendas? Professor Halsall argued in questions that we have to take the fight to popular sources of information, to publish opinion columns, to get on the Internet, to colonise Wikipedia and not to assume that people can’t handle our sophistication. These seem like worthwhile, if taxing, endeavours that would bring us benefit whatever our politics. If the humanities were any good at coordinating our defence this would already have been encouraged in every faculty across the land, as PR for the industry of academia itself, dammit; instead they have successfully set us against each other and this is the result. Party politics, whether left-wing (do we still have one of those?), centrist or comfortable Conservative’s, really don’t signify here: there is no UK political party interested in funding the humanities. But you’ve read me on this before and you’ll read me on it again, so no more here.

The whole strand had been extremely provocative, as you can tell, and events subsequently revealed that it had perhaps been too much so, but I also think that we need to awaken some kind of social awareness about the uses, misuses, impact and importance of history. Everyone in the field must surely agree that that importance currently needs all the acknowledging, emphasising and directing that it can get. The furore over this presentation has unfortunately hidden these issues, which deserved to continue under discussion and not to become so personal as to be swamped in antagonism and threats. I’ll have more to say about this here—probably not very insightful but one should not stay silent—but for the meantime I can only advise you to keep a close eye on Historian on the Edge, for reflection on the social and moral imperatives of our work, whether you agree with him or not. We’d all like to think our work was socially and morally important, I’m sure, so it seems natural to consider how that might work out, doesn’t it?

717. Between Palatium and Civitas: political and symbolic spaces throughout the Middle Ages

Anyway. That was the final session in Professor Halsall’s strand, and things calmed down somewhat after lunch. Since time is short and the backlog long I’m therefore going to tackle the rest of the day in briefer form. I crossed the campus now to Weetwood Hall and there heard these people speak:

  • Martin Gravel, “Built on Expectation and Remembrance: the visitation of kings as the symbolic recognition of palaces in Carolingian West Francia”
  • Aurélien le Coq, “Contestation, Networks, and Places of Power in Grenoble during the Gregorian Reform: Guigues of Albon’s trajectory”
  • Alexandra Beauchamp, “Royal Court and Capitals of the Crown of Aragon in the XIVth century”
  • Originally scheduled for this session had been Josianne Barbier, doyenne of the Frankish fisc, and given how much her work featured in my reading for that dead-stick Kalamazoo paper of a couple of years back, I’d been rather hoping to meet her. Alas it was not to be, but these papers were also interesting, for especially Martin’s, which wanted to look closer at what kings actually do with their palaces beyond turn up, issue charters (not always them of course) and leave. With a few documents of Charles the Bald and Louis the Stammerer he was able to do this, showing that certain palaces had certain functions and that they weren’t all equivalent. Obvious, perhaps, conceptually, but hard to prove! Martin did so. We subsequently proved to have an almost-inconvenient overlap of interests with regard to the later Carolingians and I’m looking forward to more of his work. Le Coq, meanwhile, I would like to give due honour for using the term “ecclesiamento” to describe the way that Grenoble came to be grouped around the bishop’s properties and interests in his period of study, and Beauchamp’s careful attempt to try and say something about how large the Aragonese court actually was, on a day-to-day basis, from an unpromising source base, was a near-perfect example of how to present a few key interesting things from what was clearly a much larger piece of work.

805. The Archaeology of Early Medieval Fortified Settlements in Different Regions of Europe

I try and go to as much of the relevant archaeological stuff at Leeds as possible, because there’s never very much and I want to encourage it, but also because it’s usually very interesting and full of information I wouldn’t otherwise encounter. This time I was also hoping to see and meet Marco Valenti, who is a name that crops up all over what had then been my recent reading, but in this I was disappointed. What we got was:

  • Neil Christie, “Burhs and Defence: assessing the military status of later Saxon burhs
  • Marco Valenti, “Early Medieval Fortified Settlements in Italy from the 6th to the 10th Centuries”
  • Hajnalka Herold, “Fortified Settlements of the 9th and 10th Centuries in Central Europe”
  • You will be observing that Valenti appears still to have been there, but in fact, his paper was read by Professor Christie, a compromise that was certainly better than no paper but didn’t enable the kind of debate it would have been good to have. In short, Christie himself gave the audience a quick introduction to the fortification programme rolled out by the kings of Wessex in their fight back against the Vikings, and asked how much actual use the fortifications, many of which have come to be towns now and may always have been meant to, were. Christie preferred to see them more as exercises in literally building community, while I might prefer to see them as exercises in power demonstration, like Offa’s Dyke; certainly, Asser seems to show us that the relevant communities didn’t necessarily feel it.6 The Valenti paper, next, concentrated on castles in Tuscany, for a long time supposedly part of a major set of social changes just before or in the eleventh century that we know well round here, but by the kind of survey Valenti has been able to demonstrably a much longer-term phenomenon, starting in the ninth century if not before. There has of course been very little digging of such sites but what has been dug has forced this kind of re-evaluation too (as previously reported here indeed). Lastly Hajnalka, whose work I’d met at Kalamazoo the previous year, reintroduced me and introduced everyone else to her extremely interesting élite settlement at Gars Thunau in Austria, which has in its history a ninth-century building programme that seems to be chronologically, but not otherwise, connected to a sea-change in the development of such sites over a wider area, all of which nonetheless show no archaeological connections with each other. There’s something big here which has yet to be identified, clearly; Dawn Hadley asked what and Hajnalka said that the presence of the Church needs to be looked at, but that it will only explain some sites. Nonetheless, paradigms like Martin Carver‘s of a reaction in stone to such new power groups might well help here.7

Now, after this was the blogger meet-up, which was quite odd in the way it worked out. I was late, I forget why but probably not for any good reason, and the Naked Philologist and Magistra were left to coordinate the initial stages without me even though neither knew each other. By the time I arrived, it was busy but not with people I knew, which was good but unexpected. I can now remember only two of these people, Livejournallers rather than deliberate academic bloggers both, so I won’t name them in case they don’t want their personal lives linked to, but it was a pleasure to meet them and others, and I seem to recall that the gathering went on for a long time. I know that by the time I got to the St Andrews reception they’d run out of wine, but I also remember that this had somehow happened far faster than they’d anticipated so it may still have been quite early. In any case, company remained good and chatter plentiful, as afterwards seemed to have been so for a great deal of the conference, and it had been a stirring day.


1. The classic discussion of the term `wealh‘ is M. Faull, “The semantic development of Old English wealh” in Leeds Studies in English Vol. 8 (Leeds 1975), pp. 20-37; Alex’s take on such matters can currently mostly be found in his “Apartheid and Economics in Anglo-Saxon England” in Nick Higham (ed.), Britons in Anglo-Saxon England (Woodbridge 2007), pp. 115-129, online here, last modified 18th October 2007 as of 10th December 2011, though for the linguistics he largely rests here on Peter Schrijver, “What Britons Spoke Around 400″, ibid. pp. 165-171.

2. Frederick T. Wainwright (ed.), The Problem of the Picts (Edinburgh 1955).

3. James Fraser, From Caledonia to Pictland: Scotland to 785, New Edinburgh History of Scotland 1 (Edinburgh 2007), pp. 44-49.

4. I probably don’t need to explain the range of circumlocutions I use here to avoid the word `Spain’, or indeed that the paper titles do, but suffice to say that if this seems clumsy to you, the modern country’s name really doesn’t cover what we’re trying to include here.

5. G. Halsall, Barbarian Migrations and the Roman West, 376-568, Cambridge Medieval Textbooks (Cambridge 2007), pp. 296-300 & 338-346, but I should add at least J. A. Quirós Castillo and A. Vigil-Escalera Guirado, “Networks of peasant villages between Toledo and Velegia Alabense, North-western Spain (V-X centuries)” in Archeologia Medievale Vol. 33 (Firenze 2006), pp. 79-130 and now Quirós, “Early medieval landscapes in north-west Spain: local powers and communities, fifth-tenth centuries” in Early Medieval Europe Vol. 19 (Oxford 2011), pp. 285-311.

6. Asser, Life of King Alfred, transl. Simon Keynes and Michael Lapidge in eidem (transl.), Alfred the Great: Asser’s Life of King Alfred and other contemporary sources (London 1983), cap. 91:

For by gently instructing, cajoling, urging, commanding, and (in the end, when his patience was exhausted) by sharply chastising those who were disobedient and by despising popular stupidity and stubbornness in every way, he carefully and cleverly exploited and converted his bishops and ealdormen and nobles, and his thegns most dear to him, and reeves as well… to his own will and to the general advantage of the whole realm. But if, during the course of these royal admonitions, the commands were not fulfilled because of the people’s laziness, or else (having been begun too late in a time of necessity) were not finished in time to be of use to those working on them (I am speaking here of fortifications commanded by the king which have not yet [c. 883] been begun, or else, having been begun late in the day, have not yet been brought to completion) and enemy forces burst in by land or by sea (or, as frequently happens, by both!) then those who had opposed the royal commands were humiliated in meaningless repentance by being reduced to virtual extinction.

This passage doesn’t make me like Asser or Alfred any better, actually.

7. As in for example M. Carver, Sutton Hoo: burial ground of kings (London 1998), esp. pp. 52-93.

Leeds 2011 report 1, with bonus apology

I have to start by saying sorry for the long silence here. It’s no shortage of stuff to say, but shortage of time to write. The end of term has been more punishing than it should be, as we gear up for admissions interviews next week as well as trying to get reports done and send everyone off with revision instructions. I drafted this with only one essay left to mark this term and one tutorial to give on it, these now done with great relief and now there’s nothing but hect for a few days and then wondering why nothing is organised for the holiday. (Actually something is, but not all the way.) And as you may have gathered, there’s a paper I’m supposed to have written by now and just had to beg an extension on, albeit from myself and collaborators. Obviously things could be worse; but squeezing in those visits to the library to collect the data I need has resulted in a great many small-hours bedtimes and the pressing need, every time I get as far as the blog editor window, to admit that there just isn’t time today. And this took several goes, too, but it’s done. I am still reporting on Leeds, a mere four months ago, and dammit, I may be briefer than usual but I will do it. So herewith the first day.

The Stables pub, Weetwood Hall, University of Leeds

The Stables pub, location of the occasional pint during the Congress

Actually I think I ought to start with the previous evening, when I arrived back from Lastingham and very shortly afterwards actually met she who is the Naked Philologist, who was more clothed and less immediately philological than advertised but still a splendid person and one whom it has been great to get to know then and subsequently. She was entirely surrounded by fellow female research students, and when I broke away from this gathering, to go find food or something, I got accused by a senior male colleague at the next table of departing “my harem”. My harem? My harem? Damn heteronormativity everywhere. Anyway; not very academic but it got the drinking started in good order and the academia followed next day. As to that, I skipped on the keynote lecture, which I’d already heard a version of one half of when Robin Fleming gave it at the Institute of Historical Research in London, and in the other half of which I wasn’t for some reason very interested (not sure why, as Sam Cohn is always interesting), but if you are, Magistra was there and wrote a blog post about it. Thus, the day started with this.

108. Small Worlds, Wide Horizons: local powers in the early Middle Ages

If there was a theme to this Leeds for me, other than always being among friends new and old, which I was and which was great, it was “sessions that felt like part of the Texts and Identities strand but weren’t”. Instead, this session was the extension, I think, of a conversation between Carine van Rhijn, Wendy Davies and myself at Leeds in 2009 about probably actually having the material to say something about local priests and their role in organising their communities in our respective areas. This was not that work, but it was in the same vein, and the people who were participating had all been in Texts and Identities at some point I think, though two also in my charters sessions of yore, so obviously I had to be there. The running order was:

  • Steffen Patzold, “Priests and Local Power Brokers, 8th-9th Centuries”
  • Bernhard Zeller, “Of the Lives of Centenarii and Related Local Powers in Early Medieval Alemannia, 8th-9th Centuries”
  • Wendy Davies, “How Local was the Power of the Saio in Northern Iberia around 1000?”

This was all really interesting regional comparisons. Steffen had several pieces of evidence that appeared to show Bavarian and Italian cases of local communities effectively appointing their priests, and used this to vary the picture of the sorts of priests we could have found in Carolingian localities, appointed by people, princes or several kinds of power in between. Bernhard was looking at a layer of local officials in the St Gallen charters he knows so well who have titles like “centenarius”, “vicarius” and “centurius”, which as you’ll understand from last post interested me considerably. The last he only sees around Zürich, and they seem to be quite junior, whereas vicars were more serious contenders than anything less than the counts; Bernhard figured that these guys’ small range probably suggested they belonged to localities rather than being put there by the counts. This is not much like what I see but then where I see any of these terms but vicarius it’s where there aren’t really counts, and when they’re about to be the last ones using the word, so this may give me some idea of what an early Carolingian local administration looks like before you take its lid off and bake it for a century or so. Wendy, meanwhile, who as usual explicitly excepted Catalonia from her remarks, was looking at the closest early medieval Spain had to policemen, though a more accurate simile might be court bailiffs; she found saiones working for all sorts of judicial officials, from kings downwards, far from the Gothic origins of the title as armed followers, and all over the north of Spain, confined to areas of no more than 40km2, or at least, not appearing outside those areas using their title. This gave me a lot of context for my own limited observations about saiones in Vallfogona.1 All of this was right up my street, down my alley and in my grills, as it were, so I thought I’d started well.

221. Gift-Giving: gift-giving and objects

I then followed a sense of obligation; I used to work with Rory Naismith, and have somehow never managed to catch one of his papers at Leeds, so now that he was on alongside Stuart Airlie I wasn’t going to miss it. Here, however, Magistra has beaten me to the blogging (not hard) so I shall save some catch-up time by referring you to her post again. The running order, though, was:

  • Irene Barbiera, “Offering Brooches to the Dead: the changing gendered value of a gift between Antiquity and the early Middle Ages”
  • Rory Naismith, “Making the World Go Round? Coinage and Gift in Early Medieval England and Francia (c. 675-900)”
  • Stuart Airlie, “The Star Cloak of Henry II”

The only thing I’ll add to what Magistra says is that I was pleased to see Rory finding a way to respectfully step round Philip Grierson’s venerable article, “Commerce in the Dark Ages”, that I love so much, without losing its essential point, which was that coins are not enough to prove trading links because they can travel in other ways too.2 Now, as Rory pointed out, we have incredible amounts more finds evidence than Grierson did in 1959, so we have to give more space to trade than he did but that doesn’t mean he isn’t right about the alternatives. Rory then went on to note various coinages and references to coinage that make more sense viewed as gifts than as currency. With the other two papers I think I have nothing to say that Magistra didn’t already so I’ll move on.

308. Beyond the Invasion Narrative: the Roman World and its Neighbours in late Antiquity, II – Changing Minds?

This strand looked, from the outside, like another Texts and Identities strand under new colours, though somehow including Guy Halsall, but a closer look revealed that something more challenging was going on; Guy had organised a strand with some real heavy-hitters on to ask serious and sometimes dangerous questions about how we as historians should deal with the supposed barbarian invasions that have for so long been supposed to bring about the end of the Roman Empire in the West, given the loads of work there has been suggesting that this is too simple, or even outright wrong. So either way it was a must-see, and in the first one I made it to I saw this.

  • Walter Pohl, “Ethnicity and its Discontents”
  • This paper was substantially a pained but wry self-defence against what Professor Pohl felt was misrepresentation of his work by Walter Goffart in a recent publication, and misunderstanding of it in exactly the opposite direction by Marco Valenti; he therefore disclaimed belief in stable ethnic groups, the shared common cores of élite traditions proposed by Reinhard Wenskus, the culturally-constructed imaginary communities that extreme dissolutionists hold to (which Professor Pohl would accept if it were allowed that they can be actively created by people), and groups with no self-identification. Instead he argued for groups of persons that felt and acted with common interests, however recently-created, entry to which was to an extent governed by an in-group and recognised by out-groups, as a necessary basis for a self-identification. I understand how this concept is misunderstood; it kinds of slips from one’s hands when you try to press it to explain historical events, but that isn’t, I think, what Professor Pohl holds it for; he holds it as a working account of ethnicity. That is quite an important thing to have, if we can get one…

  • Tommaso Leso, “Shifting Identities and Marriage in Ostrogothic Italy”
  • This drew out the various categories of marriage choice for the women of the Ostrogothic royal family and went through them in detail. This was one of those ones where if you want to know about it, you want to know more than I can tell you, but if it matters and you can’t get in touch with Signor Leso I’m happy to type out my notes in an e-mail.

  • Roland Steinacher, “Response”
  • In the absence of one of the originally-planned papers, Herr Steinacher gave a response, and observed that political correctness makes the necessary argument difficult to have here; these things still really matter to people, and some writers are selling to those people without due care for the facts or opinions of their peers. He named names but I won’t, not here; he was far from the last to do so in these sessions, and I’ll say more about that in the second day’s report.

It’s hard for me to take a position in these debates that are about both the field and the people in it, especially on the open Internet, but you may deduce something if you choose from the fact that now I knew where the action was I stayed in these sessions till they ran out. More on this, therefore, as soon as I can. Presumably I did something in the evening; I remember that whatever it was kept me away from the Early Medieval Europe reception until all their wine had run out, so it must have been good, and probably involved good people and average alcohol. If you were one of the people, I’m sorry four months have blurred you out of my memory of the day but trust me, I remember you out of context…


1. J. Jarrett, Rulers and Ruled in Frontier Catalonia, 880-1010: pathways of power, Studies in History (London 2010), pp. 42-43.

2. P. Grierson, “Commerce in the Dark Ages: a critique of the evidence” in Transactions of the Royal Historical Society 5th Series Vol. 9 (London 1959), pp. 123-40, repr. in idem, Dark Age Numismatics, Collected Studies 96 (Aldershot 1979), II.

3. Here my notes suggest he named Guy, but I don’t think this can be right!

Leeds 2011 Report 0(ii): back via Lastingham

[Written offline on a train between Oxford and London 17/11/2011]

The excursion with which I preceded Leeds didn’t just go to Whitby, but called at Lastingham on the way back, which has a lesser but roughly contemporary significance as being a church founded by one of the earliest bishops of the English, Cedd of the East Saxons. That does raise the question of why he had a base in Northumbria here, but Cedd does seem to be a bit like a minor Wilfrid; he picked up land in several kingdoms, founded monasteries here and there and was at the Synod of Whitby in 663 deciding the fate of the Church of which he was a member, though unlike Wilfrid he died of plague in 664 so couldn’t create problems for Archbishop Theodore‘s grand attempt to make the English Church make sense from 673 onwards.

Church of St Mary, Lastingham, seen from the east, downhill

Church of St Mary, Lastingham, seen from the east, downhill

Cedd’s church is not what is now here, but what is here is almost as interesting if, like myself, you are a paid-up member of Team Romanesque. But for the dismal-looking sky, you could be forgiven for thinking I’d slipped a Catalan church in by mistake, couldn’t you? Round apse? Three-aisle layout? There are even double-arched windows in the tower, though they are trefoil arches rather than what you’d find in my area of study. The point is, anyway, this is an unusually Continental-looking piece of Romanesque building even if much about it is also typically English.

North-west corner and tower of St Mary's Lastingham

North-west corner and tower of St Mary's Lastingham

Once you get inside, too, the Romanesque impression continues: it’s rather delicately done here in fact but it does also do the thing that Romanesque does so well, of looking much more massive than it really should do given the space there is.

Nave and chancel of St Mary's Lastingham, with vaulting and internal Gothic arches

Nave and chancel of St Mary's Lastingham, with vaulting and internal Gothic arches

I include the people here more or less for scale, to support my point about constrained massivity, but you can also see here that we have Gothic arches inside; the whole building seems to have had something of a refit after a while and so here, arguably, we have the best of both worlds and indications that a reasonable amount of wealth was being spent here every now and then.

Carved stone in the crypt of St Mart's Lastingham, showing two serpents intertwined

Carved stone in the crypt of St Mart's Lastingham, showing two serpents intertwined

Carved stone in the crypt of St Mary's Lastingham

Another carved stone in the crypt

One of the pillar bases supporting the vault in the crypt of St Mary's Lastingham

One of the pillar bases supporting the vault in the crypt

But beneath, beneath there are signs that recall that this was not the first church here. The crypt, as well as a vault that seems to have been lowered at some point, as the corners of the room (which I couldn’t get a good picture of) show, contains quite a bit of the oldest stone-work. This may include the four columns that hold up the vault; Glynn Coppack‘s view, which he generously admitted was not the only one, was that if there is any Saxon fabric in the building it is the bases of these columns, which seem to be capitals that have been turned upside-down. (Again, hard to photograph well in the light, sorry.)

A cross slab reused as a door lintel in St Mary's Lastingham

Cross slab reused as a door lintel

But of course this still wouldn’t be Cedd’s church, which is very unlikely to have been stone anyway. Still, there are bits, here and there, that may not be that much younger. I had to have this one pointed out to me:

And yes, that is a tombstone recycled as a lintel. But also, in a tiny room off the crypt, which appears to be a blinded stairwell that doesn’t make sense any more with the upper floor, there are these, which if anything appear to me to be cross-fragments.

Cross-bases and other stone fragments from inside the blind stairwell in the crypt of St Mary's Lastingham Stone fragments stored in the blind stairwell of the crypt at St Mary's Lastingham

This reminds me of nothing so much as a picture used by John Blair in a 1988 article of the church of Bakewell in Derbyshire, where the cross fragments have actually been recycled into the walls. Here, apparently, they had less use for them and just dumped them in a corner, or more likely in a heap, whence the few remaining bits were eventually dumped in this corner come some later building works, because by then they were of antiquarian interest. And indeed, they still are, though as yet they have not had much study. The whole place is worth a look, then, not least because it’s a rather nice building, especially inside, but also because more than many a church, this one has a good few questions whose answers it has not, yet, given up.

Altar in the crypt of St Mary's Lastingham

Altar in the crypt, where the mysteries should presumably be focussed


There were a few bits and pieces for sale here, as one might expect, and so I picked up Ian Wood’s Lastingham in its Sacred Landscapes, Lastingham Lecture 5 (Lastingham 2008), which is where most of my actual facts that weren’t vouchsafed by Dr Coppack have come from here. The Blair article mentioned is J. Blair, “Minster Churches in the Landscape” in Della Hooke (ed.), Anglo-Saxon Settlements (Oxford 1988), pp. 35-58, where pl. VII on p. 53 pretty much replicates the photograph linked in the main text.

Leeds 2011 Report part 0(i): pictures of Whitby

Skyline showing the ruins of Whitby Abbey from the carpark

Skyline showing the ruins of Whitby Abbey from the carpark

Has everyone else finished their Leeds reports yet? Must be time for me to start then! Leeds, in this instance, being for those new to the blog where each year the principal European conference on medieval studies is held, the International Medieval Congress. I have been going for many years and intend to continue to for a while yet, though this coming year taking less active a role. Anyway. I had an excellent Leeds this year but it started early, because for once I had time to go on one of the excursions that are arranged as part of the conference, which was to Whitby. I’d been to Whitby before for a friend’s wedding during the Goth Weekend, and that was, shall we say, not as medieval as it sounds except that as I recall I spent most of the weekend in our room minding my infant son and reading Pauline Stafford’s Unification and Conquest as teaching preparation. In particular, I never got a proper look round the Abbey.

North transept of Whitby Abbey

North transept of Whitby Abbey

As you can see, I fixed that. The abbey is largely thirteenth-century and largely ruined, though more of it stood than now does until 1914, when a German cruiser squadron bombarding the East Coast managed to put this hole in a wall.

Missing sections of wall at Whitby Abbey, removed by German bombardment in 1914

Once were walls...

Not totally clear what they were aiming at, but that’s what they got, apparently. These and other details were supplied by our excellent guide, Glynn Coppack, and we had plenty of time to wander around and appreciate details by ourselves. I took loads of pictures, and can’t share them all, but there are some I took with particular people or facets in mind, so I’ll put them below the cut, along with one snapped by and kindly shared by the estimable Kathleen Neal, international medievalist extraordinaire, famed dancer and warmly regarded by all who know her, who had booked on the same trip by coincidence and who afforded me that vital asset for tourism, someone to point cool stuff out to. There was plenty… Continue reading

Blogger meetup, new Cliopatria piece

Leeds International Medieval Congress masthead

I am running things about as close to the line as they can go currently and have no time to organise or write a number of things that I would like to. One thing that must be written is that there needs to be organised the Leeds blogger meet-up, since there seem to be rather a lot of us attending, some from very far away, and it would be a real shame if nothing was done to celebrate this. As the two people who usually wind up proposing this, Magistra and I have conferred and decided that it suits us best—and if we’re organising I think that is allowed to be one of our priorities, don’t you? so glad—to gather bloggers, blog-friendlies and commentators at the Stables pub on the Tuesday evening, say from six till eight, at which point I imagine several of us will want to go and visit the St Andrews reception. So there it is, now you know and we shall hope to see fellow practitioners of this, er, well, practice, there.

[Edit: dagnabbit, bother and drat, it would probably be a good idea to include some identifying information. My academic website has a picture of me on it that is current, which you can see full-size here. There are no known photographs of Magistra, but as she suggests, I'll probably be making more noise so you'll see me first anyway.]

Sheldonian Theatre, Oxford

The other thing that needed to be written, or at least reported, is a very small part in the current move of no confidence by English universities against the government’s higher education policies (or rather, their ever-changing suggestions of what a policy might look like that justified the funding cuts they’ve already made), a part already reported in brief by Historian on the Edge. I since wrote about it at Cliopatria and you might like to read it. Meanwhile, see you on the other side of Leeds!

CFP: Problems and Possibilities of Early Medieval Diplomatic

So okay, I’m back from Leeds and have been for more than a month obviously, and people are asking me (no, they really are) if there will be a Problems and Possibilities of Early Medieval Diplomatic there session next year, as there has been for would-you-believe five years now. Now, people, I beg indulgence of you. I am currently trying to finish a paper and the index for the book, three other books at work though those at least aren’t mine, to assemble the next Carnivalesque, to look for a new dwelling and various other things connected with that, I am massively behind with e-mail and in no way someone who should be allowed to try and organise a conference session. So, yes there will be a session and yes obviously I am organising, I just have no idea how I’m going to manage it. At least the deadline is next month not this one… Oh well! Without further ado, here is a Call for Papers, the which please feel free to circulate, repost and pass on to your charter-studying friends and contacts if such you have. Thankyou!

Arxiu de l'Abadia de Sant Joan de les Abadesses, volum de pergamins dels segles X-XI, fol. 35

Arxiu de l'Abadia de Sant Joan de les Abadesses, volum de pergamins dels segles X-XI, fol. 35

Call for Papers: Problems and Possibilities of Early Medieval Diplomatic

We invite contributions to a proposed strand at the 2011 International Medieval Congress, to be held at the University of Leeds 11-14 July, entitled “Problems and Possibilities of Early Medieval Diplomatic”. This successful strand will be entering its sixth year of continuous sessions and is open to all working on charter evidence with a view towards wider historical questions. We especially welcome paper proposals that will query the source material itself, its production and preservation, as well as those that use charters to tackle early medieval historical questions more usually addressed from other evidence; we also have a long-standing interest in new technology for the analysis of charter material. If you work with charter material from the early Middle Ages, generously defined, and have innovative approaches, unfamiliar issues or intriguing complexities, or just a critical story to tell, and you can form them into a twenty-minute paper, we would like to hear from you. Please contact Dr Jonathan Jarrett in the first instance, either in comments to this post on his blog (http://wp.me/p2z5o-1jk) or by e-mail using the address on this page.

At the time of writing I think we already have four people signed up, so add yourself and let’s see if we can beat the previous record of three sessions…